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Updated: May 28, 2025
However terrible the wars between different species, and whatever the atrocities committed at war-time, mutual aid within the community, self-devotion grown into a habit, and very often self-sacrifice for the common welfare, are the rule. The ants and termites have renounced the "Hobbesian war," and they are the better for it.
Huxley, as is known, took the lead of that school, and in a paper written in 1888 he represented primitive men as a sort of tigers or lions, deprived of all ethical conceptions, fighting out the struggle for existence to its bitter end, and living a life of "continual free fight"; to quote his own words "beyond the limited and, temporary relations of the family, the Hobbesian war of each against all was the normal state of existence."
Nor can we accept Hobbes' Erastianism. Locke's view of Church and State became, indeed, a kind of stepchild to it in the stagnant days of the later Georges; but Wesleyanism, on the one hand, and the Oxford movement on the other, pointed the inevitable moral of even an approximation to the Hobbesian view.
It is thus seen, even from the above rapid hints, that our knowledge of primitive man is not so scanty after all, and that, so far as it goes, it is rather opposed than favourable to the Hobbesian speculations.
It arises even in a population made up entirely of altruists. Nash proved that there is an allocation of possible utility functions to these agents so that the equilibrium strategy for each one of them will be this kind of threat. This is a clear social Hobbesian dilemma: the equilibrium is absolute egoism despite the fact that all the players are altruists.
But the Hobbesian philosophy has plenty of admirers still; and we have had of late quite a school of writers who, taking possession of Darwin's terminology rather than of his leading ideas, made of it an argument in favour of Hobbes's views upon primitive man, and even succeeded in giving them a scientific appearance.
"the weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in another way, survived. Life was a continuous free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence."
The surprise is that the approximation yields results, which tally closely with reality in view of its mutilation, affected by the model. There are more serious problems, philosophical in nature. A government can force its citizens to cooperate and to obey the law. It can enforce this cooperation. This is often called a Hobbesian dilemma.
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