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Updated: May 25, 2025
I may quote also from Haeckel's Riddle of the Universe the following paragraph expressing the monistic notion of substance as held by Vogt and others:
Vogt leaned against the slope of the hill, resting his dizzy head in his hands. The blood trickled through his fingers and dropped upon his knees. Although he tried to think it all over, he could not understand what had happened to him.
All the intermediate forms between man and the original jelly-fish, which according to Haeckel and Vogt was his ancestor, have disappeared. For their existence we have nothing but the word of speculative scientists. Concerning the Neanderthaler, the Cro-Magnon man. etc., Dr.
Vogt darted to the clerk's side, threw himself down, and took the pale face between his hands. "Heinrich!" he cried. "My dear good Heinrich! What have you done for me?" Bright tears ran down his cheeks, and through his sobs he could only stammer again and again: "Heinrich! my dear good fellow!" Klitzing tried to speak. His lips moved slightly, but no word came from them.
They were chatting together in a friendly fashion, notwithstanding the antagonism of their employers. The one-legged man did not even give himself the trouble to offer Vogt one of his voting-papers. Everybody knew old Vogt. The blood of an old soldier ran in his veins, he was conservative to the bone.
Much to his credit, it may be said that a good share of Agassiz's invincible aversion to evolution may be traced to the spirit in which it was taken up by his early associate, Vogt, and, indeed, by most of the German school then and since, which justly offended both his scientific and his religious sense. Agassiz always "thought nobly of the soul," and could in no way approve either materialistic or agnostic opinions. The idealistic turn of his mind was doubtless confirmed in his student days at Munich, whither he and his friend Braun resorted after one session at Heidelberg, and where both devotedly attended the lectures of Schelling then in his later glory and of Oken, whose "Natur-Philosophie" was then in the ascendant. Although fascinated and inspired by Oken's
But he must manage it soon; in five days he himself would be free, and before that Wolf must give him his promise to abstain from his folly. Unfortunately the Jägers would be mounting guard the very next day. As he pushed his loaded wheelbarrow before him he sought to meet Wolf's eyes; his comrade also had just filled his barrow. Vogt passed close by him, and signed to Wolf to come with him.
He wanted to know the reasons for this sudden change of conviction, and asked pathetically if the old soldier was going to be unfaithful at this time of day to the motto: "God, King, and Country"? Vogt stuck to his demand, but he declined to give any reasons. On the day of the election the turnpike-keeper was troubled with a feverish unrest.
Vogt remembered how he had sometimes teased his friend about his sickly pallor; he racked his brains to think whether he had not wounded his feelings in other ways, and reproached himself for every harsh word he could remember using towards Klitzing. How much more friendly and affectionate he might often have been!
By the command of the Emperor, they are lodged at a respectable inn, not far from the court of the Emperor and King. The vogt of the canton has presented and delivered to the Emperor many letters, without doubt supplications and apologies for royal treaties and seals broken on compulsion and other similar things in writing.
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