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His face grew red with rage, his eyeballs stood forth from their sockets like bullets, and his veins swelled like bladders. And he seated himself on the right and became god of the earth." The artisans who make the images of the gods noticed this, so they always represent him thus. It is undoubtedly a version of the Indian Trimurti.

In virtue of this triple birth he assumes a triune character: his heads, tongues, bodies and dwellings are three, and this threefold nature has perhaps something to do with the triads of deities which become frequent later and finally develop into the Trimûrti or Brahmâ, Vishnu, and Siva. But there is nothing fixed or dogmatic in this idea of Agni's three births.

Forty-six earthen pots painted with red, yellow and green stripes the colors of the Trimurti rose in two pyramids on both sides of the "god of marriages" on the altar, and all round it a crowd of little married girls were busy grinding ginger.

From what has been said above, it is easy to explain why the Vaisyas and Sudras were animated with adoration for Jesus, who, in spite of the threats of the Brahmins and Kshatriyas, never forsook those poor people. Para-Brahma is represented with three faces on a single head. Here is the origin of the trimurti:

Hence different observers vary in their estimates of the importance of sectarian divisions, some holding that sect is the essence of modern Hinduism and others that most educated Hindus do not worship a sectarian deity. The Kûrma Purâṇa, Part I. chap. It is highly probable that the celebrated image at Elephanta is not a Trimûrti at all but a Maheśamûrti of Śiva. See Gopinâtha Rao, Hindu Iconog.

How many generations of Hindus, how many races, have knelt in the dust before the Trimurti, your threefold deity, O Elephanta? How many centuries were spent by weak man in digging out in your stone bosom this town of temples and carving your gigantic idols? Who can say?

The Hindu Trimurti was never the Christian Trinity; for Christ is not only the supreme God manifest in the flesh, but also the eternal Revealer of God, who takes our humanity to be a part of himself forever, the partaker of his inmost being and the sharer of his throne.

The abominable tyranny which was subsequently imposed upon woman was unknown; the low superstitions of the aboriginal tribes had not been adopted; nor, on the other hand, had philosophy and speculation taken possession of the Hindu mind. The doctrine of the Trimurti and the incarnations had not appeared. The faith of the Hindus in that early period may be called Aryanism, or Vedism.

Both divinities, originally belonging to different parts of India, were afterwards taken, first Vishnu, and then also Siva, into the theological system of the Brahmins, and formed with Brahma, but not until the fourth century after Christ, the trimurti, according to which the one supreme being Parabrama is worshiped in the threefold form of Brahma the creating, Vishnu the sustaining, and Siva the destroying power of nature.

This religion of the Hindus led to the growth of a philosophy the precursor of that of Greece, whose aims were loftier and whose methods more ingenious. From Brahm, the impersonal soul of the universe, emanated the personal and active Brahma, who with Siva and Vishnu constitute the Trimurti or god under three forms.