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In speaking of the movement of revived Aryanism I assume that with the more intelligent and progressive classes of India the old Hinduism is dead. Of course, millions of men still adhere to the old corruptions. Millions in the remoter districts would retain the festival of Juggernaut, the hook-swinging, even infanticide and widow-burning, if they dared.
But if we consider the views and habits of the barbarous shepherd-huntsman, who is now seen to be the typical figure of common Aryanism, we need not seek long before we find something that was common to all the Aryan faiths. The patriarchal household has a religion which belongs to itself, and which is the working bond of union of its members.
They lived mainly in the saddle; they were as much at home fleeing before the Chinese army as at another time. A shunt here; a good kick off there: so he dealt with them. It is in European veins their blood flows now; and prides itself on its pure undiluted Aryanism and Nordicism, no doubt.
We have glanced at the purer and simpler Aryanism of the early period, at the bigoted, tyrannical Brahmanism, with its ritual, its sacrifices, its caste. We have merely alluded to the rationalistic reaction of the philosophers and the Buddhists.
As compared with the early Aryanism, it removed the idea of deity from merely natural forces to that of abstract thoughts, principles, and emotions, as active and potent in the world. At the same time it retained the old Vedic deities under new names and with new functions, and it did not abate its professed regard for Vedic authority.
If Egypt conquered, Oriental civilisation would take the heavy immovable Egyptian type; change, advance, progress would be hindered; sacerdotalism in religion, conventionalism in art, pure unmitigated despotism in government would generally prevail; all the throbbing life of Asia would receive a sudden and violent check; Semitism would be thrust back; Aryanism, just pushing itself to the front, would shrink away; the monotonous Egyptian tone of thought and life would spread, like a lava stream, over the manifold and varied forms of Asiatic culture; crushing them out, concealing them, making them as though they had never been.
And from his Hindu standpoint, as a Pharisee of the Pharisees, though afterward a Christian convert, he did not hesitate to declare his belief, not only that the early Vedic faith was monotheistic, but that it contained traces of that true revelation, once made to men. In the same line we find the testimony of the various types of revived Aryanism of our own times.
The abominable tyranny which was subsequently imposed upon woman was unknown; the low superstitions of the aboriginal tribes had not been adopted; nor, on the other hand, had philosophy and speculation taken possession of the Hindu mind. The doctrine of the Trimurti and the incarnations had not appeared. The faith of the Hindus in that early period may be called Aryanism, or Vedism.
The victory of Babylon, on the other hand, would mean room for Semitism to develop itself, and for Aryanism to follow in its wake; fresh stirs of population and of thought in Asia; further advances in the arts; variety, freshness, growth; the continuance of the varied lines of Oriental study and investigation until such time as would enable Grecian intellect to take hold of them, sift them, and assimilate whatever in them was true, valuable, and capable of expansion.
They might have been walking through time and through history. It was a queer, simple thing, with a world of early Aryanism in it. 'Does that say anything? I'm glad. It was to me articulate, but I didn't know. Oh, things have been going well with me lately. Those two studies over there simply did themselves. That camp scene on the left is almost a picture.
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