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Updated: May 1, 2025


We have already seen how Daniel tried to bring his heathen neighbours into the way to heaven; but another instance of his successful efforts is given by Mr Sullivan, the then resident Missionary: "Runga was a blacksmith, a very immoral man, who lived in Singonahully. Daniel instructed him and warned him.

One day, during the prevalence of this disease, an ass belonging to Daniel's father was missing. It had strayed, and Daniel went from Singonahully towards Goobbe in search of it, but without any intention of entering the town. On his way he met a great crowd of people. There was in the crowd something different from anything of the kind he had ever seen.

I embrace Jesus Christ as my Saviour and my God." Mr Walker gives the following account of him: "A few days ago, just as I was leaving the village of Singonahully, after preaching, I saw the poojari with his guitar in his hand, going off to another village to beg his bread for the day. I stopped him, and we entered into conversation on the sin of idol-worship.

Our family was poor, and I determined to leave Singonahully for some place where I might get on a little better in the world. But one of my uncles, who was a wealthy man, interposed, and took me to his house. He set me to work in his fields, and assist him generally in agricultural operations. Whilst so employed, I wished to be married, but met with two difficulties: the first was poverty.

Many years ago, it is not known exactly how many a man of the Washerman caste left his native village and came to Singonahully. He brought his family with him, but left behind a box containing an idol and some other sacred things, in charge of the village priest. This man was Daniel's grandfather.

Amongst the more intelligent visitors was Daniel: and one evening, just after the tent, as a residence, had been abandoned for the thatched cottage, Mrs Hodson went with her husband to see Daniel's village, Singonahully. No English lady had ever been in the village before, so that there was considerable excitement produced by the visit.

Before Daniel was baptised his name was Chikkha, but we will call him Daniel from the beginning to the end of this little memoir. He lived sometimes at Goobbe, and sometimes at Singonahully. Goobbe is a large market town in the kingdom of Mysore, and Singonahully is a small village about two miles from Goobbe. The Wesleyan Mission premises are situated between these two places.

He was never baptised, but doubtless he was saved through the merit of Jesus' death, and Daniel was the chief instrument in his conversion." Up to the year 1864, one building in Singonahully, had served the double purpose of chapel and school-room. This was not according to Daniel's wish. He thought there ought to be two buildings.

Mr Male, who succeeded Mr Jenkins at Goobbe, has left upon record a further account of what happened to the idol Runga. He says, "One day in August, 1842, as I was returning from Toomcoor to Goobbe, I overtook a Brahman, and in the course of conversation he enquired whether or not I had heard of what had befallen Singonahully Runga Swami. I replied that I had not.

On the 11th of October, 1839, Mr Arthur joined Mr Jenkins at Goobbe, and by that time the fruit of past labour was beginning to appear; not in the shape of individual conversions, but in an extensive neglect of idol-worship, particularly in Singonahully.

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