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Updated: June 20, 2025
He knew that the Indians had been promised a herd of "whoa-haws," as they termed cattle, and he knew, too, that the herd had not arrived, and that the Indians had been out of meat for several weeks; hence he hoped to enlist Satanta's sympathetic interest. He succeeded. Satanta was vastly interested. Where were the cattle? Oh, a few miles back.
They will go right to the very mouth of a cannon to save their tribe of such disgrace. Col. Leavenworth says, "I tell you, Billie, I was afraid that some of the whites had been disturbing the Indians, but I knew if I could but get word to Satanta we would be safe." When the boy told us how matters really stood our "hair lowered" and Col. Leavenworth asked the boy to take us to Satanta's tent.
"Now, Le Claire," he added, "Baronet and I have about agreed to arbitrate for ourselves. Your name will never appear in this. The records are seldom referred to, and you are as safe with us as if you'd never married that squaw of old Satanta's household. We are all men here, if one is a priest and one a judge and the other a land-owner." Le Claire's face never twitched a muscle.
I would have been good to her five years ago. I can get her away long and long before anybody will know it. Tell Mapleson will help me sure. Now I sell her, on time, to one buck. When I get ready I redeem her, and sell her to another. You know that woman you and Bud found in Satanta's tepee on the Washita? I killed her myself.
When we reached Satanta's tent the Indian boy went in and told him that a white man wanted to see him. The old chief came out we were about twenty feet from the tent he looked at Colonel Leavenworth first, then at me, whom he recognized. He walked up to within a few feet of Colonel Leavenworth, eyeing him sharply. Colonel Leavenworth spoke his name in the Indian language.
When Satanta's whole tribe came in off the plains at the specified time they all entered into an agreement to protect the boy at any sacrifice if he was permitted to accompany them on the hunt.
I am aware you are used to roughing it, but you know nothing about campaigning with troops, and I thought I would give you a chance to get your hand in before I call upon you to lead us across the river. Some young bucks belonging to Satanta's band, the most of them mere boys, have broken away from their agency and come down here in pursuit of scalps and fame.
He's a prisoner. Bedad! but his voice is like the praist's. They're too much alike to be two and too different somehow to be one. But Phil, d'ye know that in the rumpus av Custer's wid Black Kittle, Jean stole old Satanta's youngest wife and made off wid her, and wid his customary cussedness let her freeze to death in them awful storms.
Now he's layin' the crime on this praist-renegade and trying to git the Kiowas to scalp the holy villain. That's the row as I made it out between 'em. They quarrelled wid each other quite fierce, and the Imitation says, 'You are Satanta's tool yourself'; and Jean said somethin' I couldn't hear. Then the Imitation struck at him.
We have only the blood of the nobility in our veins. My father had two sons, twins Pierre the priest, and Jean the renegade, outlawed even among the savages; for his scalp will hang from Satanta's tepee pole if the chance ever comes. Mapleson, here, has told you the truth about his being married to a sister of Chief Satanta. He also is the father of Jean Pahusca.
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