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Updated: May 29, 2025
The best known and probably the most important of Rousseau's political writings is the "Contrat Social," or "Social Compact," which followed the Second Discourse after an interval of eight years, thus coming out near the end of the period of its author's greatest literary activity.
At the Hospice of the Catechumens the work of his conversion was begun in such earnest as the insincerity of at least one of the parties to it might allow. It is needless to enter into the circumstances of Rousseau's conversion to Catholicism.
But revolutions do not happen miraculously. Their advent is prepared. They are as much caused as the fall of a ripe apple from the tree, or the regular bursting of the buds in spring. The authors of the Revolution were in their graves. Its leaders, or its instruments, appeared upon the scene in '89. After life's fitful fever Voltaire was sleeping well. Rousseau's tortured heart was at rest.
The old idea was brought back in a new dress; the absolutist conception of the function of authority, associated with a theistic doctrine. Unfortunately for France, Rousseau's idea prospered, and ended by vanquishing its antagonist. The reason is plain. Rousseau's idea exactly fitted in with the political traditions and institutions of the country.
In thinking of Rousseau's peculiar feeling for nature, which acquired such a decisive place in his character during his life at Les Charmettes, it is to be remembered that it was entirely devoid of that stormy and boisterous quality which has grown up in more modern literature, out of the violent attempt to press nature in her most awful moods into the service of the great revolt against a social and religious tradition that can no longer be endured.
It is true, that these panegyrics of virtue, when read in the light of Rousseau's sensuality and Voltaire's malignity, wear a dead and livid hue, like objects seen in the illumination from phosphorus or rotten wood; yet, nevertheless, they are visible and readable, and testify as distinctly as if they issued from elevated and noble natures, that the teachings of man's conscience are not obeyed by man's heart, that a man may praise and admire virtue, while he loves and practises vice.
I gave personal direction to the twenty-four pounder guns, whose well-directed fire first silenced the enemy's guns to the left, and afterward at the Shiloh meeting-house. Rousseau's brigade moved in splendid order steadily to the front, sweeping every thing before it, and at 4 p.m. we stood upon the ground of our original front line; and the enemy was in full retreat.
Such persons always come to the front for a season in times of distraction, when the party that knows its own aims most definitely is sure to have the best chance of obtaining power. And Rousseau's method charmed their temperament.
This pernicious nonsense was mainly due, like nearly all his most serious errors, to Rousseau's want of a conception of improvement in human affairs. If he had been filled with that conception as Turgot, Condorcet, and others were, he would have been forced as they were, to meditate upon changes in the education and the recognition accorded to women, as one of the first conditions of improvement.
"I think not," responded Sir Walter quietly; "With every respect for you, Marquis, I believe I am not mistaken! He is a kind of new Rousseau, without, so far as I can learn, Rousseau's private vices. He is a man I much wished to see during my stay here, but I have not had the opportunity of finding him out.
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