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On this boundary line between the Sioux and their upper neighbors, the party met a band of Cheyennes and another of Ricaras, or Arikaras. They held a palaver with these Indians and reproached the Ricara chief, who was called Gray-eyes, with having engaged in hostilities with the Sioux, notwithstanding the promises made when the white men were here before. To this Gray-eyes made an animated reply:

Gravlin who speaks the Ricara language extreemly well, has been imployed to conduct a few of the Recara Chiefs to the seat of government who have promised us to decend in the barge to St. Liwis with that view. At same moment that the Barge departed from Fort Mandan, Capt.

I at length went to the grand Chiefs Lodge by his particelar invitation, the Mandan Chief Stuck close to me the Chief had prepd. a Supper of boiled young Corn, beens & quashes of which he gave me in Wooden bowls. he also gave me near 2 quarts of the Tobacco Seed, & informed me he had always had his ears open to what we had Said, that he was well convinced that the Seeoux was the caus of all the trouble between the Mandans & them the Ricars had Stolen horses from the Mandan which had been returned all except one which could not be got, this mischief was done by Some young men who was bad. a long Conversation of explanations took place between the Ricara & mandan Chiefs which appeared to be Satisfactory on both Sides. the Chief gave a pipe with great form and every thing appeared to be made up.

Such is the account given by the Ricara chief, which we had no mode of examining, except that we found one part of the story very agreeably confirmed; for on the river near where the event is said to have occurred we found a greater abundance of fine grapes than we had yet seen."

The Sioux followed us with women two days we put them off. the Ricarries we put off dureing the time we were near their village- 2 were Sent by a man to follow us, and overtook us this evening, we Still procisted in a refusial-The Dress of the Ricara men is Simpally a pr. of Mockersons & Legins, a flap, and a Buffalow Robe- Their Hair is long and lais loose their arms & ears are decerated with trinkets

A treaty signed at the Ricara village on the 18th July, 1825, by the same commissioners on the part of the United States and by certain chiefs, headmen, and warriors of the Ricara tribe of Indians on the part of said tribe.

If the band are rude and ferocious, we observe tomahawks, scalping-knives, bows and arrows, and all the engines of destruction. A Mandan bow, and quiver of arrows; also some Ricara tobacco-seed, and an ear of Mandan corn: to these were added a box of plants, another of insects, and three cases containing a burrowing squirrel, a prairie hen, and four magpies, all alive." . . .

"These men had met the boat which we had despatched from Fort Mandan, on board of which, they were told, was a Ricara chief on his way to Washington; and also another party of Yankton chiefs, accompanying Mr. Durion on a visit of the same kind. We were sorry to learn that the Mandans and Minnetarees were at war with the Ricaras, and had killed two of them.

Sar-kar-nar- or the place of Beaver above the Island a Small River on the Same S. Side Called War-re-Con nee Elk shed their horns, this river is 35 yards wide & heads near the River au Jacque, Carp Island wind hard a head from the N W. Saw great numbers of goats or Antelope on Shore, Capt Lewis one man & the Ricara Chief walked on Shore, in the evening I discovered a number of Indians on each Side and goats in the river or Swiming & on Sand bars, when I came near Saw the boys in the water Swiming amongst the goats & Killing them with Sticks, and then hauling them to the Shore those on Shore Kept them in the water, I saw 58 Killed in this way and on the Shore, the hunter with Cap Lewis Shot 3 goats I came too and Camped above the Ricara Camp on the L. S. Several Indians visited us duereing the night Some with meat, Sang and were merry all night.

After leaving the Ricara villages, the men were possessed by an ardent longing to get home; and the Missouri, as though it had learned to know and respect and love them, and could appreciate their ardor, lent them its best aid. Upon the swift current, and under pleasant skies, the boats flew onward.