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"Know thyself," said the Pythian of old. "That precept descended from Heaven." Know thyself! Is that maxim wise? If so, know thy soul. But never yet did man come to the thorough conviction of soul but what he acknowledged the sovereign necessity of prayer. In my awe, in my rapture, all my thoughts seemed enlarged and illumed and exalted. I prayed all my soul seemed one prayer.

After that your state shall have been restored to prosperity and safety, send a present to the Pythian Apollo out of the gains you have earned, and pay honours to him out of the plunder, the booty, and the spoils. Banish licentiousness from among you."

Such was the Pythian Apollo; and were a sculptor to think of forming the statue of such a character, would he not determine that his body, strong and vigorous from constant exercise, should be nobly erect; that, as his lungs were expanded by habits of swiftness in the chase, his chest should be large and full; that his thighs, as the source of movement in his legs, should have the appearance of enlarged vigour and solidity; and that his legs, in a similar manner, should also possess uncommon strength to induce and propagate the action of the feet?

Though every shaft took place, he spent the store Of his full quiver; and 'twas long before The expiring serpent wallowed in his gore. Then, to preserve the fame of such a deed, For Python slain he Pythian games decreed, Where noble youths for mastership should strive To quoit, to run, and steeds and chariots drive. The prize was fame; in witness of renown, An oaken garland did the victor crown.

Besides his destruction of Grecian cities, does he not hold the Pythian games, the common festival of Greece, and, if he comes not himself, send his vassals to preside? Is he not master of Thermopylae and the passes into Greece, and holds he not those places by garrisons and mercenaries?

The priests of Delphi were not insensible of the liberality of the exiles, and Clisthenes, the most eminent and able of the Alcmaeonidae, was more than suspected of suborning the Pythian.

If I were to tell you of a certain magic ring in my possession, the seal of which is a portrait of the Pythian Apollo, and actually speaks to me, I suppose you would decline to believe it, you would think I was bragging?

Such a person was considered to have conferred everlasting glory upon his family and his country, and was rewarded by his fellow-citizens with distinguished honours. During the sixth century before the Christian era three other national festivals the Pythian, Nemean, and Isthmian games which were at first only local became open to the whole nation.

He thereupon began to writhe his body, to screw up his face, to hold in his breath, and to exhale it in a forcible manner, insomuch that the priestess of the Pythian god at Delphos could not have acted her part to better advantage. Inspiration soon became so habitual to him that he could scarce deliver himself in any other manner. This was the first gift he communicated to his disciples.

Wherever the worship of Apollo was introduced, there were imitations of these Pythian games in all the States of Greece. These also claimed a high antiquity, and at these were celebrated the same feats of strength as at Olympia. But the Olympic festival was the representation of all the rest, and transcended all the rest in national importance.