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Updated: May 15, 2025
The conclusion arrived at is that no "bean-stripe" each bean, white or black, standing for a day is wholly black, and that the more extended is our field of vision the more is the general aspect of the "bean-stripe" of a colour intermediate between the extremes of darkness and of light. Before the poem closes, Browning turns aside to consider the Positivist position.
On this practice, however, he had married, and his wife, who had been a doctor's daughter and a national schoolmistress, had the same ardours as himself. They lived in one of the dismal little squares near the Goswell Road, and had two children. The wife, as a Positivist mother is bound to do, tended and taught her children entirely herself.
In one respect we shall still be in accordance with the Positivist map of the field of human knowledge; with us as with that, sociology stands at the extreme end of the scale from the molecular sciences. In these latter there is an infinitude of units; in sociology, as Comte perceived, there is only one unit.
Wingfold, that I would have no one ordained till after forty, by which time he would know whether he had any real call or only a temptation to the church, from the base hope of an easy living." By this time Mrs. Ramshorn had had more than enough of it. The man was a leveller, a chartist, a positivist a despiser of dignities!
"Did you not see her again?" "No," he answered, "I never saw her again. Probably, as her father had intimated, he did not intend that I should. But circumstances also prevented. The very next day there was an explosion in college. There had been a Judas among my fellow-disciples, and the faculty had been informed of the Positivist propaganda going on under their noses.
Three times a day he prostrated himself, and offered up fervent prayers to the spirit of Clotilde, and he often visited her grave, or sat, wrapped in meditation, in the church that she had frequented. He sought to evoke her image, and held long conversations with it, and it was under her influence that he founded a new religion based chiefly on his Positivist Catechism.
The nominalist or positivist or voluntarist position of Scotus that which maintains that law and truth depend, not so much upon the essence as upon the free and inscrutable will of God by accentuating its supreme irrationality, placed religion in danger among the majority of believers endowed with mature reason and not mere coalheavers. Hence the triumph of the Thomist theological rationalism.
During many years, as a defender of the positivist school of criminology, I have had personal experience of the inevitable phases that must be passed through by a scientific truth before its final triumph the conspiracy of silence; the attempt to smother the new idea with ridicule; then, in consequence of the resistance to these artifices of reactionary conservatism, the new ideas are misrepresented, through ignorance or to facilitate assaults upon them, and at last they are partially admitted and that is the beginning of the final triumph.
The imaginative Positivist can see with prophetic eye humanity reorganised on strictly scientific principles.
If our great theological schools and seats of learning are to prove themselves equal to the demands of the present day, it will be by moving out of their grooves of worn-out tradition and routine, and by enlarging their teachings so that the men they send out into the world may be more equal than most of them appear now to meet in argument the Positivist, Rationalist and Materialist, or whatever the disciple of the modern schools of philosophy may call himself.
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