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Of any supernatural explanation no trace is found in him, though otherwise he speaks as a good Catholic. But when he proceeds to explain the nature of the ancient ideas of the gods in detail, all that it comes to is a series of allegories, among which the politico-social play a main part.
Few careful students of European politics will now deny that the struggle between the forces for which Teutonism stands and those on which the social ordering of the rest of Europe is based was inaugurated long ago, that the ground was then cleared for the new politico-social structure, or that the dissolution of our "effete, drowsy States, saturated with wealth and honeycombed with hypocrisies," was carefully planned and taken in hand with scientific precision.
He also apparently inclined to the belief that spiritual and moral agencies, if not wholly impotent to bring about the requisite changes in the politico-social world, could not effect the transformation for a long while to come, and that in the interval it behooved the governments to fall back upon the old system of so-called equilibrium, which, after Germany's collapse, meant an informal kind of Anglo-Saxon overlordship of the world and a pax Britannica in Europe.
None of these eight had made any real experiments with life, they had lived in blinkers, they had been passed from nurse to governess, from governess to preparatory school, from Eton to Oxford, from Oxford to the politico-social routine. Even their vices and lapses had been according to certain conceptions of good form.
This is not the place to enter upon the politico-social question, but the writer may note one impression gathered from much friendly and agreeable conversation. It is that the Southern whites misapprehend and make a scarecrow of "social equality."
Only a visitor from a remote planet could fully realize the significance of the bewildering phenomena that meet one's gaze here every day without exciting wonder.... The sprightly people who form the rind of the politico-social world ... are wont to launch winged words and coin witty epigrams when characterizing what they irreverently term the efforts of the Peace Conference to square the circle; they contrast the noble intentions of the delegates with the grim realities of the workaday world, which appear to mock their praiseworthy exertions.
Hellenism, however, had, by this time, not only a political implication but also moral and intellectual implications which were partly effects, partly causes, of its political energy. As has been well said by a modern historian of the Seleucid house, Hellenism meant, besides a politico-social creed, also a certain attitude of mind.
But it was complicated, adjourned, and finally botched by interweaving it with a mutilated scheme for the complete readjustment of the politico-social forces of the planet. The result was a tangled skein of problems, most of them still unsolved, and some insoluble by governments alone.
Yet all the salient facts which force themselves on our attention to-day, all the decisive events of the past thirty years are cogent proofs of the unbroken sequence of a trial of strength which the future historian and the present statesman, if there be one, must characterize as a life-and-death struggle between the champions of the new Teuton politico-social ordering and the partisans of the old.
The general tendency of the labors of the Conference then was shaped by those two practical maxims, the immunity of the Anglo-Saxon peoples and of their French ally from the restrictions to be imposed by the new politico-social ordering in so far as these ran counter to their national interests, and the determination of the American President to get and accept such a league of nations as was feasible under extremely inauspicious conditions and to content himself with that.
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