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This is the intended action of the bit, the philosopher’s stone, after which all bit-projectors and bit-makers have laboured; the obstacles to be overcome are various and perhaps insuperable, and indeed could the powers of the lever be employed on such exquisitely sensitive parts as the bare jaws, when within this iron vice, perhaps no hand could be found sufficiently delicate to use them.
A philosopher’s thought may, however, in the world of progress and evolution, translate itself into the actions of other people, even when they themselves are unable or unwilling to show forth their grand ideals in their own lives. To this class the majority of philosophers belong, their teachings being high above their actions.
The philosopher’s amazement did not prevent a narrow scrutiny of the stranger’s dress and appearance. The outlines of his figure, exceedingly lean, but much above the common height, were rendered minutely distinct by means of a faded suit of black cloth which fitted tight to the skin, but was otherwise cut very much in the style of a century ago.
Furthermore, the tincturing matter was conceived as male and the matter to be colored as female. Keeping in view the symbol of the corn and seed, we see that the matter into which the seed was put becomes earth and mother, in which it will germinate in order to come to fruition. In this connection belongs also the ancient alchemic symbol of the philosopher’s egg.
Even as he hath said in another passage: “A true believer is likened unto the philosopher’s stone.” Addressing subsequently his listener, he saith: “Hast thou ever seen the philosopher’s stone?” Reflect, how this symbolic language, more eloquent than any speech, however direct, testifieth to the non-existence of a true believer. Such is the testimony of Ṣádiq.
232 Concerning the prerequisites of the learned, He saith: “Whoso among the learned guardeth his self, defendeth his faith, opposeth his desires, and obeyeth his Lord’s command, it is incumbent upon the generality of the people to pattern themselves after him....” Should the King of the Age reflect upon this utterance which hath streamed from the tongue of Him Who is the Dayspring of the Revelation of the All-Merciful, he would perceive that those who have been adorned with the attributes enumerated in this holy Tradition are scarcer than the philosopher’s stone; wherefore not every man that layeth claim to knowledge deserveth to be believed.
The beauty and the lisp of Alkibiades were imitated so as to make it quite plain who was meant by the youth; and Socrates himself was evidently represented by an actor in a hideous comic mask, caricaturing the philosopher’s snub nose and ugly features. The play ended by the young man’s father threatening to burn down the house of Socrates, with him in it.
“So far as I am concerned,” continued Jordan, without noticing the aversion his affability had aroused in Herr Carovius, “I can now face death with perfect peace of mind. My mission is ended; my work is done.” “That sounds as if you had discovered the philosopher’s stone,” remarked Herr Carovius sarcastically.
And in doing this the body is converted into a spirit, and the spirit afterwards into a body; and then is effected the amity, the peace, the concord and the union of the contraries.” The final character of the completed philosopher’s stone makes it conceivable, that, as the hermetic masters say, it is made only once by a man and then not again.
It was one of those terrific nights which are only met with once or twice during a century. It snowed fiercely, and the house tottered to its centre with the floods of wind that, rushing through the crannies of the wall, and pouring impetuously down the chimney, shook awfully the curtains of the philosopher’s bed, and disorganized the economy of his pâté-pans and papers.
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