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Updated: June 2, 2025
Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be traced up to its first principles.
For when by any clear experiment we have discovered the causes or effects of any phaenomenon, we immediately extend our observation to every phenomenon of the same kind, without waiting for that constant repetition, from which the first idea of this relation is derived.
I. shall just observe, before I leave the present subject, that this phaenomenon of the double sympathy, and its tendency to cause love, may contribute to the production of the kindness, which we naturally bear our relations and acquaintance.
And as in both cases a love or affection arises from the resemblance, we may learn that a sympathy with others is agreeable only by giving an emotion to the spirits, since an easy sympathy and correspondent emotions are alone common to RELATION, ACQUAINTANCE, and RESEMBLANCE. The great propensity men have to pride may be considered as another similar phaenomenon.
When my father was gone with this about a month, there was scarce a phaenomenon of stupidity or of genius, which he could not readily solve by it; it accounted for the eldest son being the greatest blockhead in the family. Poor devil, he would say, he made way for the capacity of his younger brothers.
This I say is the most obvious conclusion; but upon farther examination we shall find that the phaenomenon is otherwise to be accounted for. The suddenness and strangeness of an appearance naturally excite a commotion in the mind, like every thing for which we are not prepared, and to which we are not accustomed.
Johnson said, that one day at Oxford, as he was turning the key of his chamber, he heard his mother distinctly call SAM. She was then at Lichfleld; but nothing ensued. This phaenomenon is, I think, as wonderful as any other mysterious fact, which many people are very slow to believe, or rather, indeed, reject with an obstinate contempt.
For we may establish it as a general maxim in this science of human nature, that wherever there is a close relation betwixt two ideas, the mind is very apt to mistake them, and in all its discourses and reasonings to use the one for the other. This phaenomenon occurs on so many occasions, and is of such consequence, that I cannot forbear stopping a moment to examine its causes.
and that the sublime truths of the divine unity and attributes, which a Plato found most hard to learn and deemed it still more difficult to reveal; that these should have become the almost hereditary property of childhood and poverty, of the hovel and the workshop; that even to the unlettered they sound as common place, is a phaenomenon, which must withhold all but minds of the most vulgar cast from undervaluing the services even of the pulpit and the reading desk.
There is no phaenomenon in nature, but what is compounded and modifyd by so many different circumstances, that in order to arrive at the decisive point, we must carefully separate whatever is superfluous, and enquire by new experiments, if every particular circumstance of the first experiment was essential to it.
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