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Here, behind this forehead, good ideas are seething; what I have succeeded in carrying out by myself, has at any rate brought credit and fame to others, although it is all far from resembling the ideal of beauty that here here I seem to see far away and behind a cloud; still I feel that if, in a moment of kindness, Fortune will but shed a few fresh drops of dew on it all I shall, at any rate, turn out something better than the mere ill-paid right-hand of Papias, who, without me does not know what he ought to do, or how to do it."

Then he recovered himself a little: 'I wished, he began; so I went on: 'Thou wishedst, and it might have gone on to the end: 'he wished, we wished' -and so forth, like the children at school at Rome, when we were learning Greek; but, Papias came to the rescue, for he ran up to Marcus and asked him to toss him up high, as he used to do on board ship.

It should be remembered that Papias is not giving his own statement but that of the Presbyter John, which dates back to a time contemporary with the composition of the Gospel. On the other hand, by the time of Irenaeus, whose early life ran parallel with the closing years of Papias, the title was undoubtedly given to the Gospel in its present form.

The unfortunate man's fellow-workmen could give no news of him whatever, for not one of them had been present when he was seized; Papias had had foresight enough to have the man he dreaded placed in security without the presence of any witnesses.

Papias, again the highest discoverable link of the Church tradition, says that St. Mark accompanied St. Peter to Rome as his interpreter; and that while there he wrote down what St. Peter told him, or what he could remember St. Peter to have said. Clement of Alexandria enlarges the story. According to Clement, when St. Peter was preaching at Rome, the Christian congregation there requested St.

Dada followed his example, and when the many-voiced psalms rang out of the open door of the church, she listened to the music, for it seemed long since she had heard any, and after wiping the perspiration from the little boy's face with her peplos, she pointed to the building and said: "It must be nice and cool in there." "Of course it is," said Papias. "It is never too hot in church.

Now my friend here will be able so to dress his Praxilla that the splendor of her attire might have astonished the great Macedonian himself, but who is the father of that pretty child who is satisfied with the blue ribbon in her hair, her two roses, and her little white frock?" "Your reflections are just, Papias," interrupted the dealer, with dry incisiveness.

"I only request you to tell my master Papias when he comes here with Gabinius, the dealer in antiquities, that he will find me at the rotunda that you inspected with me yesterday.

The perusal of the Gospels would suffice to prove that the compilers, although having a very true plan of the Life of Jesus in their minds, have not been guided by very exact chronological data; Papias, besides, expressly teaches this.

That these two works, such as we now read them, are absolutely similar to those read by Papias, cannot be sustained: Firstly, because the writings of Matthew were to Papias solely discourses in Hebrew, of which there were in circulation very varying translations; and, secondly, because the writings of Mark and Matthew were to him profoundly distinct, written without any knowledge of each other, and, as it seems, in different languages.