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Updated: May 14, 2025
Buzz and his gang would meet down town of a Saturday night, very moist as to hair and clean as to soft shirt. They would lounge on the corner of Grand and Outagamie, in front of Schroeder's brightly lighted drug store, watching the girls go by. They were, for the most part, a pimply-faced lot. They would shuffle their feet in a slow jig, hands in pockets.
If the girls of his own class noticed him at all it was the more to ignore him as a rather grimy mechanic passing briefly before their vision down Outagamie Street on his way to and from dinner. He was shy of them. They had a middle-class primness which forbade their making advances even had they been so inclined.
They would listen to him, appreciatively, but with certain mental reservations; reservations inevitable when a speaker's name is Buzz. One by one they would melt away as their particular girl, after flaunting by with a giggle and a sidelong glance for the dozenth time, would switch her skirts around the corner of Outagamie Street past the Brill House, homeward bound.
She would trail up and down from the old Armory to the post-office and back again. When she turned off into the homeward stretch on Outagamie Street there always slunk after her some stoop-shouldered, furtive, loping youth. But he never was seen with her on Grand Avenue. She had often been up before old Judge Colt for some nasty business or other.
"The captive of my brother Greysolon was an Outagamie, and he said that the Outagamies burned this prisoner of the Ojibways, for they knew that he was surely lying to them. Without doubt they did quite right to burn him, for the notion of a great open country without trees or streams is, of course, absurd to any one who knows America.
At supper that night he told Mrs. Henning about it. Mrs. Henning was a practical woman, as the wife of a small-town high school principal must needs be. "But don't you know," she said, "that Roscoe Moore, who is president of the Outagamie Pulp Mill and the Winnebago Paper Company, practically owns the Courier?" Professor Henning passed a hand over his hair, ruefully, like a school boy.
Good buildings had been erected, and the village was putting on an air of thrift. The first sermon preached in Appleton, and probably in Outagamie County, was delivered by Rev. Wm. H. Sampson, Oct. 8, 1848, in a shanty occupied by Brother John F. Johnson and family. The first class was formed by Rev. A. B. Randall, the Pastor of Oshkosh circuit, whose charge included Appleton, in February, 1849.
She's exhibiting her trewsow at the Outagamie County Fair this week, for the handwork and embroid'ry prize. Ain't it brazen? They say the crowd's so thick around the table that they had to take down the more pers'nal pieces. The first day of the fair the grand-stand was, you might say, empty, even when they was pullin' off the trottin' races and the balloon ascension.
Barney Mullins, of Freedom Centre, Outagamie County, Wisconsin, was a most ardent admirer of Thoreau, while the most eminent critic in America, James Russell Lowell, does him scant justice.
She refused to let Buzz touch them, although he tried to tell her that he had done that job for a year. At the corner of Grand and Outagamie, in front of Schroeder's drug store, stood what was left of the gang, and some new members who had come during the year that had passed. Buzz knew them all. They greeted him at first with a mixture of shyness and resentment.
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