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Updated: May 13, 2025


"I need say nothing of the coronation march announcing the enthronement of Osiride, intended by the King as a challenge to Moses; to hear it is enough. Their famous Beethoven has written nothing grander. And this march, full of earthly pomp, contrasts finely with the march of the Israelites. Compare them, and you will see that the music is full of purpose.

At Abû Simbel, the two temples are excavated entirely in the cliff. These colossi are sixty-six feet high. The doorway passed, there comes a first hall measuring 130 feet in length by 60 feet in width, which corresponds to the usual peristyle. Eight Osiride statues backed by as many square pillars, seem to bear the mountain on their heads.

Here, then, you will find delicious languor, the glowing sweetness, the voluptuous suggestions of Oriental love, in the air 'Ah! se puoi cosi lasciarmi, sung by Osiride, and in Elcia's reply, 'Ma perche cosi straziarmi? No; two hearts in such melodious unison could never part," she went on, looking at the Prince.

And if the artificial co-ordinating of the gods of varied sources is thus ancient, we have a glimpse of the much greater age of the Osiride gods, and still further of the primitive gods Seb and Nut, and the earliest worship of animals.

I could not be sad, though I could be happily thoughtful, in the light of the Ramesseum. And even when I left the thinking-place, and, coming down the central aisle, saw in the immersing sunshine of the Osiride Court the fallen colossus of the king, I was not struck to sadness.

In spite of the labour expended upon the carving and putting in place of these huge figures, they are extremely numerous, hardly less so, indeed, than the Osiride piers of Egypt. In the palace of Sargon at Khorsabad, twenty-six pairs have been counted; in that of Sennacherib at Kouyundjik, there were ten upon a single façade.

We now come to three animal-headed gods who became associated with the great Osiride group of human gods. +Set+ or +Setesh+ was the god of the prehistoric inhabitants before the coming in of Horus. He is always shown with the head of a fabulous animal, having upright square ears and a long nose. When in entirely animal form he has a long upright tail.

The old conception of the dim realm of the cemetery-god Seker occupies the fourth and fifth hours; the sixth hour is an approach to the Osiride region, and the seventh hour is the kingdom of Osiris. Each hour was separated by gates, which were guarded by demons who needed to be controlled by magic formulae.

He became united with the old Memphite god of the dead, Seker, and with Osiris, as Ptah-Seker-Osiris. Thus we learn that he belonged neither to the animal worshippers, the believers in Seker, nor to the Osiride race, but to a fourth people. The compound god Ptah-Seker is shown as a bandy-legged dwarf, with wide flat head, a known aberration of growth.

But we have a connected history of Osiris which, though not written in Egyptian, contains so much that is of Egyptian origin that we may be sure that its author drew his information from Egyptian sources: I refer to the work, De Iside et Osìride, of the Greek writer, Plutarch, who flourished about the middle of the first century of our era.

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