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Updated: May 6, 2025
A token of respect and affection from his sincere friend, Luke;" but this being written in chalk or pencil only, has been worn off, and is known by tradition only. I must ask the reader to content himself with the following account of it which I take from Marocco's work upon Oropa: "That this statue of the Virgin is indeed by St. Luke is attested by St.
Darwin's earth-worms shall have buried Oropa hundreds of feet deep, someone sinking a well or making a railway-cutting will unearth these chapels, and will believe them to have been houses, and to contain the exuviae of the living forms that tenanted them. In the meantime, however, let us return to a consideration of the chapel as it may now be seen by anyone who cares to pass that way.
I trust that I have not been unfaithful to this vow in the preceding article. If the reader differs from me, let me ask him to remember how hard it is for one who has got a figure well into his head as the Virgin's grandmother to see it as Joachim. This last summer I revisited Oropa, near Biella, to see what connection I could find between the Oropa chapels and those at Varallo.
I fear that in these last paragraphs I may have trenched on dangerous ground, but it is not possible to go to such places as Oropa without asking oneself what they mean and involve. As for the average Italian pilgrims, they do not appear to give the matter so much as a thought.
True, Oropa is not in the least like Trinity, except that one of its courts is large, grassy, has a chapel and a fountain in it, and rooms all round it; but I do not know how better to give a rough description of Oropa than by comparing it with one of our largest English colleges. The buildings consist of two main courts.
The seventh, and in many respects most interesting chapel at Oropa, shows what is in reality a medieval Italian girl school, as nearly like the thing itself as the artist could make it; we are expected, however, to see in this the high-class kind of Girton College for young gentlewomen that was attached to the Temple at Jerusalem, under the direction of the Chief Priest's wife, or some one of his near female relatives.
I should be shocked if anything I had ever written or shall ever write should seem to make light of these things. I should be shocked also if I did not know how to be amused with things that amiable people obviously intended to be amusing. The reader may need to be reminded that Oropa is among the somewhat infrequent sanctuaries at which the Madonna and infant Christ are not white, but black.
East of Milan the Virgin's mother does not have eggs, and I suppose, from the absence of the eggs at Oropa, that the custom above referred to does not prevail in the Biellese district. The Virgin also is invariably washed. St. John the Baptist, when he is born at all, which is not very often, is also washed; but I have not observed that St.
I will take this opportunity of describing the chapels at Oropa, and more especially the remarkable fossil, or petrified girl school, commonly known as the Dimora, or Sojourn of the Virgin Mary in the Temple. If I do not take these works so seriously as the reader may expect, let me beg him, before he blames me, to go to Oropa and see the originals for himself.
Darwin's earth- worms shall have buried Oropa hundreds of feet deep, some one sinking a well or making a railway-cutting will unearth these chapels, and will believe them to have been houses, and to contain the exuviae of the living forms that tenanted them. In the meantime, however, let us return to a consideration of the chapel as it may now be seen by any one who cares to pass that way.
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