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Updated: May 6, 2025
It must be remembered also that the accommodation provided at Oropa is much better than what the people are, for the most part, accustomed to in their own homes, and the beds are softer, more often beaten up, and cleaner than those they have left behind them. Besides, they have sheets and beautifully clean sheets.
I helped myself, and the matter dropped. There were many fewer people at Graglia than at Oropa, and they were richer. I did not see any poor about, but I may have been there during a slack time.
Luke's part, they must have been exceedingly black if the portrait is to be accepted; and uncompromisingly black they accordingly are on most of the wayside chapels for many a mile around Oropa. Yet in the chapels we have been hitherto considering works in which, as we know, the most punctilious regard has been shown to accuracy both the Virgin and Christ are uncompromisingly white.
This leads us to a consideration that I have delayed till now. The black image is the central feature of Oropa; it is the raison d'etre of the whole place, and all else is a mere incrustation, so to speak, around it. According to this image, then, which was carved by St.
The scene, which comprises some twenty figures, is animated enough, and though it hardly kindles enthusiasm, still does not fail to please. It looks as though of somewhat older date than the Birth of the Virgin chapel, and I should say shows more signs of direct Valsesian influence. In Marocco's book about Oropa it is ascribed to Aureggio, but I find it difficult to accept this.
This is not as it should be; in works like those at Oropa, where implicit reliance is justly placed on the earnest endeavours that have been so successfully made to thoroughly and carefully and patiently ensure the accuracy of the minutest details, it is a pity that even a single error should have escaped detection; this, however, has most unfortunately happened here, and Marocco feels it his duty to put us on our guard.
Have the good people of Oropa themselves taken them very seriously? Are we in an atmosphere where we need be at much pains to speak with bated breath? We, as is well known, love to take even our pleasures sadly; the Italians take even their sadness allegramente, and combine devotion with amusement in a manner that we shall do well to study if not imitate.
There is another sanctuary about three hours' walk over the mountain behind Oropa, at Andorno, and dedicated to St. John. We were prevented by the weather from visiting it, but understand that its objects are much the same as those of the institution I have just described. I will now proceed to the third sanctuary for which the neighbourhood of Biella is renowned.
I was taken over the dormitories very nice and comfortable and, finally, not without being much abashed, into the room where the young ladies were engaged upon needlework. It reminded me of nothing so much as of the Education of the Virgin Chapel at Oropa.
The seventh, and in many respects most interesting chapel at Oropa, shows what is in reality a medieval Italian girl school, as nearly like the thing itself as the artist could make it; we are expected, however, to see in this the high-class kind of Girton College for young gentlewomen that was attached to the Temple at Jerusalem, under the direction of the Chief Priest's wife, or some one of his near female relatives.
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