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Updated: June 14, 2025


Onias, the high priest, was much esteemed by Philometor, and bore high offices in the government; as also did Dositheus, another Jew, who had been very useful in helping the king to crush a rebellion. Dositheus called himself a priest and a Levite, though his title to that honour seems to have been doubted by his countrymen.

Though there was here and there a man of sense such as Terrence Mulgannon, the general superintendent; Edwin Kaffrath, a director; William Johnson, the constructing engineer of the company yet such other men as Onias C. Skinner, the president, and Walter Parker, the vice-president, were reactionaries of an elderly character, conservative, meditative, stingy, and, worst of all, fearful or without courage for great adventure.

The disintegration of his own community at Alexandria followed full soon on the greater disaster; the temple of Onias was dismantled and interdicted against Jewish worship by Vespasian in the year 73 C.E., and though, as has been noted, this was not in itself of great importance, it is symbolic of the uprooting of national life in the Diaspora as well as in Palestine itself.

Onias was elevated with this prediction, and wrote the following epistle to Ptolemy and Cleopatra: "Having done many and great things for you in the affairs of the war, by the assistance of God, and that in Celesyria and Phoenicia, I came at length with the Jews to Leontopolis, and to other places of your nation, where I found that the greatest part of your people had temples in an improper manner, and that on this account they bare ill-will one against another, which happens to the Egyptians by reason of the multitude of their temples, and the difference of opinions about Divine worship.

So Ptolemy saluted him first, and desired him to come up into his chariot; and as Joseph sat there, he began to complain of the management of Onias: to which he answered, "Forgive him, on account of his age; for thou canst not certainly be unacquainted with this, that old men and infants have their minds exactly alike; but thou shalt have from us, who are young men, every thing thou desirest, and shalt have no cause to complain."

"Oh, I don't think things are as bad as all that," put in Onias C. Skinner, the president, who had a face which with its very short side-whiskers was as bland as a Chinese god. He was sixty-eight years of age. "They're not the best cars in the world, but they're good cars. They need painting and varnishing pretty badly, some of them, but outside of that there's many a good year's wear in them yet.

Then the poor woman lifted up her arms and said: "I, Rebecca, daughter of Onias and wife of Nathan, call down on you, Hugh de Cressi, Richard Archer and David Day, and on your children forever, the blessings of Jehovah, because you have rescued the widow and her children from the fire and avenged the murder of the husband and the father.

Onias, the son of the good Onias, whom Jason had set aside, went to Egypt, and ministered in a temple built by the Jews, who had settled there. Ever since the Syrian kings had begun to misuse the Jews, they had grown weak and miserable.

When Euergetes sent Athenion as ambassador to claim it, and even threatened to send a body of troops to fetch it, still the tribute was not paid; notwithstanding the fright of the Jews, the priest would not part with his money. On this, Joseph, the nephew of Onias, set out for Egypt, to try and turn away the king's anger.

And if any one were accused by those of Jerusalem of having eaten things common or of having broken the sabbath, or of any other crime of the like nature, he fled away to the Shechemites, and said that he was accused unjustly. About this time it was that Jaddua the high priest died, and Onias his son took the high priesthood.

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