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Surely, every intelligent person must see that any such conspiracy must necessarily require, as the first condition of its success, a degree of racial solidarity never yet attained by any people at any time in the history of the world. That solidarity could only be obtained by assuring to the Jews their complete exemption from the suffering and oppression imposed upon the non-Jewish population.

C. Raymond Beazley entitled "The Dawn of Modern Geography," particularly his second volume, published in 1901. The frank and friendly manner in which the writer does justice to the merits of the Jewish traveller contrasts favourably with the petty and malignant comments of certain non-Jewish commentators, of which Asher repeatedly complains.

We turn now to Philo's treatment of the Mosaic legislation, the Torah in its narrower sense, which is to modern Jewry perhaps the most striking part of his commentary. His problem was the same as ours to bring the ancient law into harmony with the ideas of a non-Jewish environment, and to show its essential value when tried by an external cultural standard.

Let the answer be given through the letter which A. J. Balfour wrote in behalf of the British Government to Baron Rothschild: "The Government views with favor the establishment in Palestine of a national home for the Jewish people and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing will be done that may prejudice the civil or religious rights of existing non-Jewish communities in Palestine."

In the fourteenth chapter there is what seems to be a very ancient non-Jewish fragment of history, torn possibly from some Syrian writing, which gives a tale of Abraham's prowess in war. And even in one and the same tale of tradition, we apparently find strata of thought laid down by successive ages.

The Memorandum asks the non-Jewish world to remember that all of the Jews connected with the Bolshevist movement in any prominent capacity are apostates, that not one of them ever took the slightest part in the affairs of Russian Jewry, and that the Jewish people only learned of their existence at about the same time and in the same way as the Russian people in general became aware of the existence of such non-Jewish Bolshevist leaders as Lenin, Lunarcharsky, Tchitcherin, Krylenko, Dybenko, and many others.

In addition there are less prominent individuals who received honors at the hands of their non-Jewish countrymen. Meïr Ashkenazi of Kaffa, in the Crimea, who was slain by pirates on a trip from "Gava to Dakhel," was envoy of the khan of the Tatars to the king of Poland in the sixteenth century.

Critics have ascribed the negative, disintegrating, and cosmopolitan spirit of the group as a whole to the fact that Börne and Heine were Jews. Moreover, while Börne and Heine belong through sympathy and deliberate choice to Young Germany, the real spokesmen of the group, Wienbarg, Laube, Mundt, and Gutzkow, were non-Jewish Germans.

Do you remember when the Greeks came to Philip with their great plea, "Sir, we would see Jesus"? Whether really from Greece, or Greek-speaking people from elsewhere, or simply non-Jewish people, they represented the outer, non-Jewish world coming to Jesus. The Jew door was slammed violently in His face, but here was the great outer-world door opening. And He had come to a world!

"Beautiful!" said the daughter. "And mamma, only think, she's quicker than Leah, already. I timed them." "I muz call your vader, dough," said the Jewess, and she disappeared through the doorway. "Is she von of our people?" "Nein! She's a Skihoah" meaning, as I afterwards learned, a non-Jewish girl. Then a tall, thin Jew entered the room behind the elderly Jewess.