Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: June 3, 2025
The great forces of modern thought, which have been gathering for centuries, had to find shameless expression; and Nietzsche's scorn for those who have tried to patch up hollow truces with bygone beliefs, and dress up new heresies in old Sunday clothes, is amply justified.
Few better things have been said about music than these pages; some of them might be quoted against the "programme" music which has been written since that time, and against the false theory on which musicians have attempted to harness music in the shafts of literature. The whole book is awakening; in Nietzsche's own words, "a prodigious hope speaks in it."
German booksellers have recently drawn up a statement in regard to the favourite books of soldiers in the field, and it appears that Nietzsche's Thus Spake Zarathustra is second on the list leagues ahead of the Bible.
In other words, we must not commit the folly of admiring a French sonnet because the vowels are more sonorous than our own or of condemning Nietzsche's prose because it harbors in its texture combinations of consonants that would affright on English soil. To so judge literature would be tantamount to loving "Tristan und Isolde" because one is fond of the timbre of horns.
In 1888, just before his stroke, he said, "I have in my eyes a dynamometer of my entire condition." The history of Nietzsche's eye trouble makes it probable that not simply a defect in his eyes themselves, but a deeper condition behind them was responsible. Up to the age of 15 he was a model scholar. Essential eye defects of refraction should make themselves felt during childhood.
It is Ibsen's, as is the interpretation of the Third Kingdom. It should have been Nietzsche's. Why this antinomianism? Why this eternal conflict of evil and good, of night and day, of sweet and sour, of God and devil, of Ormuzd and Ahriman?" The exotic names transposed his thoughts to another avenue. If Christ is to come again, and the holy word explicitly states that He will, why not Buddha?
Nietzsche's infatuation we have explained; the consequent idealisation of the object of his infatuation he himself has confessed; we have also pointed certain passages which we believe show beyond a doubt that almost everything to be found in The Case of Wagner and Nietzsche contra Wagner was already subconscious in our author, long before he had begun to feel even a coolness towards his hero: let those who think our interpretation of the said passages is either strained or unjustified turn to the literature to which we have referred and judge for themselves.
The right balance must be kept between Spencer's definition of life as an adaptation to surrounding conditions, and Nietzsche's definition of it as the will to secure power. In adaptation, imitation certainly plays a great role, but individual exercise of power is just as important. Through adaptation life attains a fixed form; through exercise of power, new factors.
Such chapters as "The Child with the Mirror", "In the Happy Isles", "The Grave-Song," "Immaculate Perception," "The Stillest Hour", "The Seven Seals", and many others, are almost utterly devoid of meaning to all those who do not know something of Nietzsche's life, his aims and his friendships.
Darwin's doctrine leads logically to war and to the worship of Nietzsche's "Superman"; the Bible tells us of the Prince of Peace and heralds the coming of the glad day when swords shall be beaten into ploughshares and when nations shall learn war no more.
Word Of The Day
Others Looking