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Only two of the Ngapuhi were spared, and as the blind soothsayer's blood was too sacred to be shed, the victors pounded him to death with their fists. Never again did the Ngapuhi come southwards. So for the remaining years of his life Waharoa was free to turn upon the Arawas, the men who had slain his father and mother.
None of the Ngapuhi knew how it had got there, and to their superstitious minds it seemed to have come by supernatural means. And this thing was tapu in the most deadly degree. "The mighty and terrible Hongi trembled and shrieked when he saw the unlooked-for wonder. He and his men turned and ran out of the amphitheatre of the bay as fast as they could, shouting, 'Te tapu! te tapu!
Hongi once dead and the Ngapuhi beaten off, the always formidable Waikato tribes began in turn to play the part of raiders. At their head was Te Whero Whero, whom in the rout at Mataki-taki a friendly hand had dragged out of the suffocating ditch of death. Without the skill of Hongi, or the craft of Te Waharoa, he was a keen and active fighter.
Three or four times they wished to leave, and as often did Marsden return and persuade them to stay. Their lives at least were safe; for Hongi, the Ngapuhi chief, found that they were useful in the way of bringing trade about, but he was dissatisfied because they would not allow guns and powder to be sold by the white men to him and his people.
Pomaré succeeded him as chief of the Ngapuhi, and made that tribe still the terror of the island. At one pah Pomaré killed 400 men; and he had his own way for a time in all his fights.
Tama was among them, and he afterwards concealed himself in a tree, and, thus hidden, was a witness of the final scene; for a band of Hongi's men had come along the beach, and had captured the canoes beforehand, so that retreat was cut off. "But a short time was there to consider what should now be done. The pursuing Ngapuhi were close at their heels.
Here, too, was the theatre of the first war between Maoris and white men; here stood the flagstaff which Heke cut down; from these hills on the west the missionaries beheld the burning of Kororareka, whose smoke went up "like the smoke of a furnace." At the opening of the nineteenth century this important locality was occupied by the warlike and enterprising tribe of the Ngapuhi.
Williams and his colleagues meanwhile journeyed back into the Thames Valley, and, after promising Waharoa to send him a teacher as soon as possible, passed on to the Bay of Plenty. At Tauranga a large gathering of the inhabitants was held. They had evidently not forgotten the efforts which had been made four years before by Henry Williams to save their settlement from the wrath of the Ngapuhi.
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