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Updated: June 8, 2025
"At last, at daybreak on the third day, Hongi delivered a grand assault. The Ngapuhi came up in three columns on the eastern slope of the hill, where the principal gate of the pa was. The two outer flanks concentrated all their fire on the point, while the centre, headed by Hongi himself, wearing a helmet and breastplate that King George had given him, constituted the storming party.
For a while it seemed as though Hongi's dream might come true, and all New Zealand hail him as sole king. His race trembled at his name. But his cruelty deprived him of allies, and the scanty numbers of his army gave breathing time to his foes. He wisely made peace with the Waikatos, who, under Te Whero Whero, had rallied and cut off more than one Ngapuhi war-party.
"The Ngatewhatua, whose country lay all round these waters, were the ancient foemen of the Ngapuhi; consequently, they were among the first to experience Hongi's new mode of civilizing. A great battle was fought up on the Wairoa, where two or three thousand of our fellows were discomfited by Hongi's army. The fugitives came down the rivers and rallied again.
"Tuwhare was the name of the ariki or supreme chief of the Ngatewhatua; he was also a tohunga, or priest. A lion-like old man he seems to have been, from Tama's description. Seeing that all was lost, when the conquering Ngapuhi had forced their way into the pa, and were mercilessly slaughtering men, women, and children, he did the only thing left to be done.
Surprised at this friendly trust, the Wangaroans were fascinated, and subsequently were led by him like children. They were soon induced to rub noses with the chiefs of Ngapuhi as a sign of reconciliation, and were then all invited on board the Active, where a merry breakfast brought old enemies together in friendly intercourse.
One division of the Ngapuhi were sufficiently disgusted at Hongi's deceit to refuse to join in the surprise, and Waikato, the powerful chief who had accompanied him to England, declared he would go afield with him no more.
Hundreds more were smothered in one of the deep ditches of the defences, or were shot by the merciless Ngapuhi, who fired down upon the writhing mass till tired of reloading. It was the greatest of Hongi's victories, though not bloodless for the conquerors, like that of Totara, where only one Ngapuhi had been killed.
In 1814 the Church Missionary Society sent labourers to the distant vineyard to introduce Christianity, and to instruct the natives in the rights of property. The first native protector of Christianity and letters was Hongi Hika, a great warrior of the Ngapuhi nation, in the North Island. He was born in 1777, and voyaging to Sydney in 1814, he became the guest of the Rev. Mr. Marsden.
Honé Heké were foremost in quelling what threatened to be a troublesome riot among the Ngapuhi on the Hokianga. The petty warfare against Rangihaeata in the Cook's Straits district took longer to end. It was a series of isolated murders, trifling skirmishes, night surprises, marchings and counter-marchings.
New lay workers arrived from England Wilson and Morgan in 1833, Colenso and others in the year following. The termination of the "Girls' War" had at last brought peace between the Ngapuhi and their neighbours; the inland tribes were beginning to creep out of their fastnesses and to re-occupy their ravaged lands. Very cautiously and tentatively was the advance begun.
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