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Updated: June 11, 2025


But the Matabele, who should have been frightened, only laughed again, and their spokesman said: "See, my brothers, he thinks to trap us who are but three. Well, kill on, Old Wizard, if you will, but know that if a hand is lifted, this spear of mine goes through your heart, and that the children of Lobengula die hard.

At Groote Schuur, the Rhodes house near Capetown, which he left as the permanent residence of the Prime Minister of the Union of South Africa, I saw a prized souvenir of the Matopos conferences with the Matabeles. On the wall in Rhodes' bedroom hangs the faded picture of an old and shriveled Matabele woman.

So they went, and for the first time since the Sunday Benita ate a hearty meal of biscuits soaked in coffee. Although her father was so sure that by now he must have perished on the Matabele spears, the sight of the white man and his waggon had put new life into her, bringing her into touch with the world again. After all, might it not chance that he had escaped?

They crept on tortuously in serpentine curves through the long, dry grasses. I could feel, rather than see, that they were Matabele, crawling prone on their bellies, and trailing their snake-like way between the dark jungle. Quick as thought, I raised my rifle and blazed away at the foremost. So did several others. But the Major shouted, angrily: "Who fired?

The Matabele are on us!" cried a voice; while other voices shouted, "Fly to your walls!" and yet others, "Kill them! They are few." But the three men marched on unheeding till they stood before Mambo. "Who are you, and what do you seek?" the old man asked boldly, though the fear that had taken hold of him at the sight of these strangers was evident enough, for his whole body shook.

Oxen were sent to take the missionary waggons forward to Inyati, there to join Moselekatse. All was settled, a spot which looked well for a station was pointed out, each of the new-comers pitched his tent under a tree that he had chosen, until a more solid dwelling should be erected, and the Matabele Mission was fairly established. This was in December, 1859.

Their hearts were in the work of the missionaries at that distant station; and, over and above the earnest desire they had to see the work of God prosper among those uncivilised natives, was the tie of kinship, their own flesh and blood being present in the person of their son, John Moffat, who, with his wife, formed a portion of the Matabele Mission.

Hodgson accepting facts similar to those of Dr. Nevius, and explaining them by possession! Dr. Nevius's observations practically cover the whole field of 'possession' in non-European peoples. But other examples from other areas are here included. The adventurous Sebituane was harried by the Matabele in a new land of his choice.

Under the impression, conveyed to them by their sorry old humbug of an oracle, that the waters of the Umgusa would open its jaws and swallow up the wicked white man, the Matebele allowed Baden-Powell to get his force across the stream without firing a shot; but when they found that not only did the waters fail to overwhelm their enemies, but that these same enemies were riding hard towards them, the Matabele took to their heels in order to find cover in some thicker bush.

So she was not in the fortress as she had hoped, but without it, and oh! what should she do? Go back again? How would that serve her father or herself? Go on? Then she might fall into the hands of the Matabele whose camp was a little lower down, as from her perch upon the top of the cone she had seen that poor white man do. Ah! the white man! If only he lived and she could reach him!

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