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"Call Rama, gently; bid him come here. Do not raise your voice." The man obeyed. The clicking of the dice ceased, and in a few moments a Maratha appeared at the doorway and entered blinking. No sooner had he set foot within the cabin than he was seized by the Gujarata and gagged, and then, with a rapidity only possible to the practised sailor, he was roped and laid helpless on the floor.

The Maratha explained that he had been in command of Angria's fortress of Suwarndrug, which was so strong that he had believed it able to withstand any attacks. But one day a number of vessels of the East India Company's fleet had appeared between the mainland and the island on which the fortress was situated, and had begun a bombardment which soon reduced the parapets to ruins.

He speaks much of the death of self, of purity of heart, and of self-dedication to God. "Dedicate all you do to God and have done with it: Tukâ says, do not ask me again and again: nothing else is to be taught but this." Maratha critics have discussed whether Tukârâm followed the monistic philosophy of Śaṅkara or not and it must be confessed that his utterances are contradictory.

"I could not give blows; I should die. It was told us today that the English are about to attack this fort. They will set us free; we need run no risks." "Wah!" exclaimed one of the Mysoreans. "If the Firangi get into the fort, we shall all be murdered." "That is truth," said a Maratha. "The Rho would have our throats cut at once." The Babu groaned.

The Peshwas, as their title implies, had been hereditary Ministers who governed in the name of the reigning dynasty founded by the famous Maratha leader Sivajee, whose successors they set aside.

The fact that Poona is one focus of sedition has been attributed in this volume to the survival among the Maratha Brahmins of the recollection that "far into the eighteenth century Poona was the capital of a theocratic State in which behind the Throne of the Peshwas both spiritual and secular authority were concentrated in the hands of the Brahmins."

Her brother of six or seven looks as if he were going to a fancy-dress ball in the character of His Highness the Holkar. His small head is set in a great three-cornered Maratha turban, and his body, a stranger to the feel of clothes, is masked in a resplendent purple jacket. The young men of the village, such of them as are not gone a-fishing, have donned clean white jackets.

This man first defeated the Sidi, then, in the insolence of victory, revolted against his own sovereign, and set up as an independent ruler. By means of a well-equipped fleet of grabs and gallivats he made himself master of place after place along the coast, including the Maratha fortress at Suwarndrug and the Portuguese fort of Gheria.

Gujrát, Cuttack, and the districts along the Jumna passed into British possession, and the East India Company became the visible successor, though nominally the guardian, of the Mughal emperor. Meanwhile, Holkar remained a passive spectator of the contest. Jealous as he was of Sindhia, he was by no means prepared to acquiesce in the subjection of the great Maráthá power.

Here they arrived at a low wall cut by an open gateway, at each side of which stood a Maratha sentry armed with a matchlock. A few words were exchanged between Desmond's guide and one of the sentries; the two entered, crossed a compound dotted with trees, and passing through the principal gateway came to a large, square building near the center of the fort.