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Updated: June 3, 2025
The Bedouin work the salt and bring it on camels, as is mentioned by Makrisi. The effect of salt is traceable in the water of all the wells in the main valley. We would gladly have gone into Shabwa, but it was obviously impossible.
This was a chill and brilliant night, swayed by a frozen moon so powerful that no stars showed in the unclouded heavens, and everywhere the bogs were curdled with thin ice. An obdurate wind swept like a knife-blade across a world which even in its spring seemed very old. "This night is bleak and evil," Makrisi said. He rode a coffin's length behind his master.
Makrisi, in his treatise "On those Khalifes and Sultans who performed the pilgrimage in person," says that Dhaher Bybars el Bondokdary, Sultan of Egypt, was the first who introduced the Mahmal, about A.H. 670. Since his time, all the Sultans who sent their caravans to Mekka, have considered it as a privilege to send one with each, as a sign of their own royalty.
Makrisi went on, quietly: "After the Question men will parade her, naked to the middle, through all Orange, until they reach the Marketplace, where will be four horses. One of these horses they will harness to each arm and leg of your Biatritz. Then they will beat these horses. These will be strong horses. They will each run in a different direction." This infamy also was certain.
Raimbaut said: "What do you want of me? Whose blood is on that knife?" "Have you forgotten it is Walburga's Eve?" Makrisi said. Raimbaut did not regret he could not see his servant's countenance. "Time was we named it otherwise and praised another woman than a Saxon wench, but let the new name stand.
Then while we struggled in the moonlight your Makrisi came and stabbed him " "Nay, I but fetched this knife, messire." Makrisi seemed to love that bloodied knife. Biatritz proudly said: "The man lies, Raimbaut." "What need to tell me that, Belhs Cavaliers?" And the Saracen shrugged. "It is very true I lie," he said. "As among friends, I may confess I killed the Prince.
"All the deeds of Hakem were without motive," says the Arab historian Makrisi, "and the dreams suggested to him by his frenzy are incapable of reasonable interpretation." These and many other similar stories reached the West, spread amongst the Christian people and roused them to pity for their brethren in the East and to wrath against the oppressors.
In a singular interview, recorded by Makrisi, he exhibited himself to a deputation of sheiks, dressed in the utmost simplicity, and seated before his writing materials in a plain room, surrounded by books. He wished to disabuse them of the idea that he led in private a life of luxury and self-indulgence.
Then, when Messire Raimbaut returned from battling against the Turks and the Bulgarians, in the 1,210th year from man's salvation, the Archbishop of Rheims made peace between the two cousins; and, attended by Makrisi, a converted Saracen who had followed the knight's fortunes for well nigh a quarter of a century, the Sire de Vaquieras rode homeward.
Cry Eman hetan now, messire! for there are those to-night who find the big cathedrals of your red-roofed Christian towns no more imposing than so many pimples on a butler's chin, because they ride so high, so very high, in this brave moonlight. Full-tide, full-tide!" Makrisi said, and his voice jangled like a bell as he drew aside the curtain so that the old knight saw into the room beyond.
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