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Although the tribe had been suffering from famine, the chief treated his visitors with all the hospitality in his power. Some Benguela traders had come up to Sesheke, intending probably to return from the Batoka country to the east with slaves; but the Makololo, however, had secured all the ivory in that region.
The Makololo always ferried their visitors over rivers without pay, and now began to remark that they must in future fleece the Mambari as these Chiboque had done to us; they had all been loud in condemnation of the meanness, and when I asked if they could descend to be equally mean, I was answered that they would only do it in revenge. They like to have a plausible excuse for meanness.
One of the Makololo had risen to put some fresh fagots on a fire burning near him. Placing his hand upon the ground for the purpose of picking up a piece of wood, he suddenly started back, at the same time uttering a cry of terror.
The hunters now began to understand the difficulties of the task they had undertaken, and were thankful for the good fortune that had brought them the assistance of the Makololo chief. But for him and his people, it would have been idle for them to have attempted taking the giraffes alive.
The Makololo were eager to travel fast, because they wanted to be back in time to hoe their fields before the rains, and also because their wives needed looking after. In going in the first instance N.E. from the uppermost Cataract, we followed in a measure the great bend of the river towards the foot of Mount Zomba.
Medical aid is therefore most valuable in young missions, though at all stages it is an extremely valuable adjunct to other operations. I proposed to teach the Makololo to read, but, for the reasons mentioned, Sekeletu at first declined; after some weeks, however, Motibe, his father-in-law, and some others, determined to brave the mysterious book.
After leaving Kaonka we traveled over an uninhabited, gently undulating, and most beautiful district, the border territory between those who accept and those who reject the sway of the Makololo. The face of the country appears as if in long waves, running north and south. There are no rivers, though water stands in pools in the hollows.
The danger is not so great at other seasons; though it is never safe to bathe, or to stoop to drink, where one cannot see the bottom, especially in the evening. One of the Makololo ran down in the dusk of the river; and, as he was busy tossing the water to his mouth with his hand, in the manner peculiar to the natives, a crocodile rose suddenly from the bottom, and caught him by the hand.
The Makololo explained to us that he was a Pondoro, or a man who can change his form at will, and added that he trembles when he smells gunpowder. "Do you not see how he is trembling now?" We told them to ask him to change himself at once into a lion, and we would give him a cloth for the performance.
He had been visited during my absence at the Cape by some traders and Griquas, and "their coffee did not taste half so nice as mine, because they loved his ivory and not himself." This was certainly an original mode of discerning character. Sekeletu and I had each a little gipsy-tent in which to sleep. The Makololo huts are generally clean, while those of the Makalaka are infested with vermin.