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Updated: June 11, 2025


I might kill one or two, but the rest would do as Layelah said, and I should speedily be disarmed. Well I knew how powerless were the thunders of my fire-arms to terrify these Kosekin; for the prospect of death would only rouse them to a mad enthusiasm, and they would all rush upon me as they would rush upon a jantannin to slay and be slain. The odds were too great.

Some, indeed, manage by living in out-of-the-way places to deprive themselves of these, and have been known to die of starvation; but this is regarded as dishonorable, as taking an undue advantage of a great position, and where it can be proved, the children and relatives of the offender are severely punished according to the Kosekin fashion.

"Oh no," said Layelah, briskly; "on the contrary, it would make me very happy indeed." I began to be more and more aghast at this tremendous frankness, and was utterly at a loss what to say. "My father," continued Layelah, "is different from the other Kosekin, and so am I. I seek requital for love, and do not think it an evil."

"Hurrah!" cried Melick, "we've got him to Sanscrit at last! Now, Oxenden, my boy, trot out the 'Hitopadesa, the 'Megha Dhuta, the 'Rig Veda. Quote 'Beowulf' and Caedmon. Gives us a little Zeno, and wind up with 'Lalla Rookh' in modern Persian." "So I conclude," said Oxenden, calmly, ignoring Melick, "that the Kosekin are a Semitic people.

It was not the Kosekin love of death, yet it was something which must certainly be considered as approximating to it. For Agatharcides says that in their burials they were accustomed to fasten the corpse to a stake, and then gathering round, to pelt it with stones amid shouts of laughter and wild merriment.

Among the Kosekin one cannot be considered as a separate man until the ceremony of separation has been publicly performed." "I understood," said I, "that we were chosen to suffer the sacrifice together because we were lovers, and now since you do not any longer regard us as lovers, why do you sacrifice us?"

She drew a long breath, and then said, in a low, tremulous voice, "Never!" Layelah was constantly with me, and at length used to come at an earlier time, when Almah was present. Her manner toward Almah was full of the usual Kosekin courtesy and gracious cordiality. She was still intent upon learning from me the manners, customs, and principles of action of the race to which I belonged.

Such, indeed, is quite likely, for there may have been a pass over the mountains to the land of the Kosekin; and those savage cannibals may all have been honored Kosekin exiles, dwelling in poverty, want, woe, and darkness, all of which may have been allotted to them as a reward for eminent virtues. And so here she was, the nightmare hag, and I saw that she recognized me.

"Among the Kosekin," said Layelah, "it is the highest happiness for lovers to give one another up." "I am not one of the Kosekin," said I. "I cannot let her go away I cannot let her go back to the amir to meet death alone. If she dies she shall see me by her side, ready to die with her." At this Layelah laughed merrily. "Is it possible," said she, "that you believe that?

She spoke these words with an air of magnanimity, as though putting it in the light of a favor to Almah; but Almah did not make any reply, and after some silence Layelah spoke of something else. Not long after we were alone together, and Layelah returned to the subject. She referred to Almah's want of sympathy with the manners of the Kosekin, and asserted that she ought to aim after a separation.

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