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Updated: June 15, 2025


"Dearest, best, lovingest, fairest, enticingest, by-an-unworthy-cousin-to-harness-broken." With her name he puns on Bäsle and Bass, thence, "Bäschen oder Violoncellchen" a little bass-viol or violoncelline. Then he writes her a passionate parody on a poem of Klopstock's, and writes it in circular form around his own sketch of her portrait, which implies neither beauty on her part nor art on his.

The two thalers pay for the ridiculous, and the four groschen pretty much for the useful." Again, he tells us that Lessing concludes his notice of Klopstock's Ode to God "with these inimitably roguish words: 'What presumption to beg thus earnestly for a woman! Does not a whole book of criticism lie in these nine words?"

There also, in a garret over the kitchen, she found an English translation of Klopstock's Messiah, a poem which, in the middle of the last and in the present century, caused a great excitement in Germany, and did not a little, I believe, for the development of religious feeling in that country, where the slow-subsiding ripple of its commotion is possibly not altogether unfelt even at the present day.

The poet's wings would not be clipped, and in spite of the restrictions by which he was surrounded, Schiller pursued his imaginative course, and found time to feed upon the poetry he adored. To Klopstock's works he was specially indebted; that poet's "Messiah" and Virgil's "Æneid" may be said to have been the first solid stones in the foundation upon which his fame was to rest.

Then tears will be counted for triumphs, and beautiful thoughts instead of ancestry. I shall be aristocratic then, mother. What advantage will he have then over his sweetheart? What can one think, indeed, except that this supernal maiden has been reading Klopstock's famous 'Ode to Fanny'?

There was no one she liked better to come and take a quiet cup of tea with her, and read a little of Klopstock's 'Messiah. Mary Linnet had often told her a great deal of her mind when they were sitting together: she said there were many things to bear in every condition of life, and nothing should induce her to marry without a prospect of happiness. Once, when Mrs.

Instead of learning from the folk-song, Schiller had learned originally from Klopstock; and what he had learned was to pose and philosophize and invest fictitious sentiment with a maze of bewildering and far-fetched imagery. Then he had lost sympathy with Klopstock's religiosity, had acquired a better opinion of the things of sense, and had had his introduction to doubt and disgust and rebellion.

During my illness I had no real sorrow of heart, yet, being under certain natural impressions of religion, I read through Klopstock's works without weariness. I cared nothing about the word of God. I had about three hundred books of my own, but no Bible.

Every one knows that this was Klopstock's birthplace; but the greatest geographer of all ages, Karl Ritter, whose mighty mind grasped the whole universe as if it were the precincts of his home, also first saw the light of the world here.

But whilst I was thus outwardly gaining the esteem of my fellow-creatures, I did not care in the least about God, but lived secretly in much sin, in consequence of which I was taken ill, and for thirteen weeks confined to my room. During my illness I had no real sorrow of heart, yet being under certain natural impressions of religion, I read through Klopstock's works without weariness.

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