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Called also Maha, or the Great Muchilinda. Eitel says: "A naga king, the tutelary deity of a lake near which Sakyamuni once sat for seven days absorbed in meditation, whilst the king guarded him." So also the Nidana Katha, in "Buddhist Birth Stories," p. 109. This was Brahma himself, though "king" is omitted. What he requested of the Buddha was that he would begin the preaching of his Law.

We walk past the little station, the first piece of blackened ground we have seen for many a day a ballast truck, ashes, and coals impossible! From the wire fence round the station-house and from its wooden eaves hang numbers of orchids, nameless and priceless impossible again! It is a pleasant country round Katha, once you get away from the line.

It is a city of low, cool houses, wide lawns and tree-decked streets built on the bank of the muddy Irawadi River. Only a few miles away the railroad reaches Katha, and palatial steamers run to Mandalay and Rangoon. We called upon Mr. Farmer, the Deputy Commissioner, who offered the hospitality of the "Circuit House" and in the evening took us with him to the Club.

Therefore it is said that he who would tread the path of power must look for a home in the air, and afterwards in the ether. Of the upward-life, this is written in the Katha Upanishad: "A hundred and one are the heart's channels; of these one passes to the crown. Going up this, he comes to the immortal." This is the power of ascension spoken of in the Sutra.

We read of another silly son, in the Kathá Manjari, whose father said to him one day, "My boy, you are now grown big, yet you don't seem to have much sense. You must, however, do something for your living. Go, therefore, to the tank, and catch fish and bring them home."

There is nothing however, to indicate the special place of this final version, nor has any meaning been found for the name Katha. The text presents a dialogue between an aspiring disciple, Nachiketas, and the Ruler of Death regarding the great Hereafter. Katha-Upanishad Peace Chant May He be pleased with us. May we acquire strength. May our study bring us illumination.

To this last may be added a story in the Kathá Manjari, a Canarese collection, of the stupid fellow and the Rámáyana, one of the two great Hindú epics: One day a man was reading the Rámáyana in the bazaar, and a woman, thinking her husband might be instructed by hearing it, sent him there.

And Swastyatreya, Mahajana, Kushika, Sankhamekhala, Uddalaka, Katha, and Sweta of great renown, Bharadwaja, Kaunakutsya, Arshtishena, Gautama, Pramati, and Pramati's son Ruru, and other inhabitants of the forest, came there. And when they saw that maiden lying dead on the ground overcome with the poison of the reptile that had bitten her, they all wept filled with compassion.

Miss B. leaves us here, going south by what is called the Ferry Boat, a most excellent little steamer, with roomy, comfortable cabins. It goes down to Katha, thence she goes by train to Mandalay, and straight on to Rangoon, and her R.E. brother in India.

Why not charter a big native dug-out up the river at Bhamo sink it for a day or two for reasons then drift and row down. You could get up to Bhamo in a week or less, or in two or three days shortly, when there's a railway, and take, say three weeks down to Mandalay. Kalone to Katha is interesting all the way. At Katha the mountains on the west come closer to the river.