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Updated: May 20, 2025
It would seem from St. Justin's apology, that much was left to the particular devotion of the bishop or priest who offered mass, and hence we might expect not to find in the earliest liturgies great uniformity, except in essentials and general outline.
She was, of course, a youngish woman then, though no chicken. The story is that she loved Justin's father, and tried to catch him with her money she was a rich heiress. He was on the point of engaging himself when he fell desperately in love with a poor girl Theresa employed as social secretary, or something of the sort.
A particularly hilarious evening in the drawing-room completed the triumph of mind over what he was now able to term "jost nonsense," and he slept that night as soundly as the Count was simultaneously slumbering in Sir Justin's bed-room. And there was no unpleasant awakening in the Baron's case. On the contrary, all nature seemed in a conspiracy to make the last day of his adventure pleasant.
This differs so widely from the text of St. Matthew as to show that that text cannot accurately represent the original; it also wants the reflective comment altogether. All the other critics who have dealt with this point, so far as I am aware, have done the same. The very extent of the divergence in St. Mark throws out into striking relief the close agreement of Justin's quotation with St.
She did her best to hide them, poor little girl, and to trust Justin's loud assurances that the growls of the puppies' mother were only meant for 'how do you do? so pleased to see you.
"Justin's divergencies from the Protevangelium prevent our supposing that, in its present form, it could have been the actual source of his quotations; but the wide differences which exist between the extant MSS. of the Protevangelium show that even the most ancient does not present it in its original form.
Triplett's part in the painful scene which he was recalling, he heard her voice, and looking up, saw that she had come back into the room, and was standing by the window. "There's Justin's wife now, Mr. Darcy, coming up the beach. Poor child, she didn't get her letter. I can tell she's disappointed from the way she walks along as if she could hardly push against the wind."
However, nobody at the company knew anything of Justin's movements, except that he had left the office rather early the afternoon before, and had been seen to take a car going up-town. It was presumable that he had been called suddenly out of town, and had sent some word to Mrs. Alexander that had miscarried.
It is much more probable that Justin had before him a still older work, to which both the Protevangelium and the third Gospel were indebted." Assuming, then, the correctness of this, Justin had a still older Gospel than that of St. Luke; and we shall hereafter show that St. Luke's Gospel was used in all parts of the world in Justin's day, and long before it.
Westcott only maintains seven passages in the whole of Justin's writings, wherein he distinctly quotes from the "Memoirs;" i.e., only seven that can be maintained as quotations from the canonical Gospels the contention being that the "Memoirs" are the Gospels. He says truly, if naively, "The result of a first view of these passages is striking."
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