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Updated: June 5, 2025
Infessura writes of what he heard, and he writes venomously, as he betrays by the bitter sarcasm with which he refers to the fifty silver cups filled with sweetmeats which the Pope tossed into the laps of ladies present at the earlier part of the celebration. "He did it," says Infessura, "to the greater honour and glory of Almighty God and the Church of Rome."
The diarist Infessura, who was not there, takes it upon himself to describe the comedy as ``lascivious. Lascivious the comedies of the time commonly were, but later writers, instead of drawing their ideas from the eyewitness, prefer the dark hints of Infessura, and are persuaded that the comedy, the whole festivity, was ``obscene. Hence arises the notion, so popular, that the second Borgia Pope delighted in shows which anticipated those of the Folies Bergere, or which surpassed the danse du ventre in lust-excitation.
Tom Coryat, the eccentric English traveler, gives a curious account of the splendor and refinement displayed by the demi-monde of the lagoons, and Marston describes Venice as a school of luxury in which the monstrous Aretine played professor. Of the state of morals in Florence Savonarola's sermons give the best picture. Infessura, p. 1997.
Infessura states in his diaries that Roderigo desiring later as Pope Alexander VI to create cardinal his son by her, Cesare Borgia, he caused false witness to be borne to the fact that Cesare was the legitimate son of one Domenico d'Arignano, to whom he, the Pope, had in fact married her. Guicciardini makes the same statement, without, however, mentioning name of this d'Arignano.
1 La Vie de Cesar Borgia. 2 Thus in the matter of the fifty silver cups tossed by the Pope into the ladies' laps, "sinum" is the word employed by Infessura a word which has too loosely been given its general translation of "bosom," ignoring that it equally means "lap" and that "lap" it obviously means in this instance.
Here died Stephen Porcari, the brave and spotless; here died Cardinal Carafa for a thousand crimes; and here Lorenzo Colonna, caught and crushed in the iron hands of Sixtus the Fourth, laid his bruised head, still stately, on the block 'a new block, says Infessura, who loved him and buried him, and could not forget the little detail.
It was said by Infessura, and has since been repeated by a multitude of historians, upon no better authority than that of this writer on hearsay and inveterate gossip, that, to raise Cesare to the purple, Alexander was forced to prove the legitimacy of that young man's birth, and that to this end he procured false witnesses to swear that he was "the son of Vannozza de' Catanei and her husband, Domenico d'Arignano."
Infessura was a retainer of the Colonna and no friend of any Pope's, of course; yet he does not call the execution of Porcari an act of injustice. He speaks, rather, with a sort of gentle pity of the man who gave so much so freely, and paid bodily death and shame for his belief in a lofty vision.
Three days later, Stephen Infessura, the chronicler, saw the body of Stephen Porcari hanging by the neck from the crenellations of the tower that used to stand on the right-hand side of Sant' Angelo, as you go towards the Castle from the bridge; and it was dressed in a black doublet and black hose the body of that 'honourable man who loved the right and the liberty of Rome, who, because he looked upon his banishment as without good cause, meant to give his life, and gave his body, to free his country from slavery.
But there were other ways of circumventing awkward commandments, and, unfortunately for the accuracy of these statements of Infessura and Guicciardini, another way was taken in this instance. As early as 1480, Pope Sixtus IV had granted Cesare Borgia in a Bull dated October 1 dispensation from proving the legitimacy of his birth.
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