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Updated: May 9, 2025
So far from counseling perpetual docility on the part of the governed, Confucius clearly indicates that circumstances may arise which make opposition justifiable. The minister, he says, should not fawn upon the ruler of whose actions he disapproves: let him show his disapproval openly. There was no sycophancy in the words which he uttered during an interview with King Hsuan of the State of Ch'i.
The king gave away everything that he had, even his robes and jewels, and finally, arrayed in clothes borrowed from his sister, rejoiced saying "all I have has entered into incorruptible and imperishable treasuries." After this, adds Hsüan Chuang, the king's vassals offered him jewels and robes so that the treasury was replenished.
"Let us suppose," said the sage, "that a man who is about to proceed on a long journey entrusts the care of his wife and family to a friend. On his return he finds that the faithless friend has allowed his wife and children to suffer from cold and hunger. What should he do with such a friend?" "He should treat him thenceforth as a stranger," replied King Hsuan.
By specious misrepresentation the widow of the Emperor Kwanghsu the Dowager Empress Lung Yu who had succeeded the Prince Regent Ch'un in her care of the interests of the child Emperor Hsuan Tung was induced to believe that ceremonial retirement was the only course open to the Dynasty if the country was to be saved from disruption and partition.
His writings however prove that the Buddhism of this period was not a corrupt superstition, but could inspire and nourish some of the most beautiful thoughts which the creed has produced. Köppen, Rel. des Buddha, I. 151. Nanjio, 1237. Hsüan Chuang calls him Ch'en-na. See Watters, II. 209. The latter is probably a corruption of Kshatriya.
Hence it is probable that the University was not then in existence or at least not celebrated. Hsüan Chuang describes it as containing six monasteries built by various kings and surrounded by an enclosing wall in which there was only one gate. I-Ching writing later says that the establishment owned 200 villages and contained eight halls with more than 3000 monks.
The child grew up, and Chang Lao made him a priest, naming him Hsüan Chuang on the day of his taking the vows. When he was eighteen years of age, having one day quarrelled with another priest, who had cursed him and reproached him with having neither father nor mother, he, much hurt, went to his protector Chang Lao. The latter said to him: "The time has come to reveal to you your origin."
However, the Monkey gave Pai Ma a blow with his rod, causing him to start forward at a great pace, and in a few minutes from the brow of a hill Hsüan Chuang espied in the distance a grove of cypress-trees, beneath the shade of which was a large enclosure.
In February the young Empress Lun Yi, widow of the Emperor Kwang Hsu, who two years previously in her character of guardian of the boy- Emperor Hsuan Tung, had been cajoled into sanctioning the Abdication Edicts, unexpectedly expired, her death creating profound emotion because it snapped the last link with the past.
According to Jain tradition there was a severe famine in northern India about 200 years after Mahâvîra's death and the patriarch Bhadrabâhu led a band of the faithful to the south . In the seventh century A.D. we know from various records of the reign of Harsha and from the Chinese pilgrim Hsüan Chuang that it was nourishing in Vaiśâlî and Bengal and also as far south as Conjeevaram.
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