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Updated: May 9, 2025
In the small hours of July 1st General Chang Hsun, relying on the disorganization in the capital which we have dealt with in our preceding account entered the Imperial City with his troops by prearrangement with the Imperial Family and at 4 o'clock on the morning of the 1st July the Manchu boy-emperor Hsuan Tung, who lost the Throne on the 12th February, 1912, was enthroned before a small assembly of Manchu nobles, courtiers and sycophantic Chinese.
The Chinese pilgrim Hsüan Chuang states that the sect of the Mahâsanghikas, which in his opinion arose in connection with the first council, compiled a Pitaka of dhâraṇîs. The tradition cannot be dismissed as incredible for even the Dîgha-Nikâya relates how a host of spirits visited the Buddha in order to impart a formula which would keep his disciples safe from harm.
Then will thy people be loyal to thee and formidable towards thy foes. Thou shalt make thy subjects loyal friends, for the benevolent one has no enemy." On one occasion the Emperor Hsuan of Chi visited Mencius in the Snow Palace, and asked him, "Do the people find enjoyment in music and in the chase?"
25th day of the 12th moon of the 3rd year of Hsuan Tung. N.B. These terms are generally referred to in China as "The Articles of Favourable Treatments." A. Concerning the Emperor. The Ta Ching Emperor having proclaimed a republican form of government, the Republic of China will accord the following treatment to the Emperor after his resignation and retirement. Article 1.
He prohibited the taking of life and the use of animal food, and of the three periods into which his day was divided two were devoted to religion and one to business. He also exercised a surveillance over the whole Buddhist order and advanced meritorious members. Hsüan Chuang has left an interesting account of the religious fêtes and spectacles organized by Harsha.
Hsüan Chuang says that he was carried off in captivity by a king who reigned somewhere in the east of the Pamirs and that he, Aśvaghosha, Nâgârjuna and Deva were styled the four shining suns. Asanga and Vasubandhu were brothers, sons of a Brahman who lived at Peshawar.
There is also every reason to believe that the Manchu court party was itself coerced, terror being felt from the beginning regarding the consequences of this mad act which was largely possible because Peking is a Manchu city. Issued the 13th day of the 5th Moon of the 9th year of Hsuan Tung.
We gather from the account of the Chinese pilgrim Hsüan Chuang, who visited his court at Kanauj, that the kings of Bengal, Assam and Ujjain were his vassals but that the Panjab, Sind and Kashmir were independent. Kalinga, to the south of Bengal, was depopulated but Harsha was not able to subdue Pulakeśin II, the Câlukya king of the Deccan. Let us now turn for a moment to the history of the south.
If China changes her Republican form of Government to that of a Constitutional Monarchy, shall we, in the selection of a new ruler, restore the Emperor Hsuan T'ung to his throne or choose the most capable man from the Monarchists or select the most worthy member from among the revolutionists?
Hsüan Chuang informs us that Bhaskaravarma king of Kâmarûpa attended the fêtes celebrated by Harsha in 644 A.D. and inscriptions found at Tezpur indicate that kings with Hindu names reigned in Assam about 800 A.D. This is agreeable to the supposition that an amalgamation of Śivaism and aboriginal religion may have been in formation about 700 A.D. and have influenced Buddhism.
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