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Scarcely had the premier been freed from the menace of the Eastern Jats by his own prowess and by their subsequent troubles, than their kindred of the Panjab began to threaten Dehli from the west.

His first care was to rebuild the fortifications and invite settlers; and such was his reputation, that the people of the adjacent country, long plundered by the wild tribes of Bhatiana, and by the Jats of the Panjab, were not slow in availing themselves of his protection.

It is probable that the oldest hymns were composed among the rivers of the Panjab, but the majority somewhat further to the east, in the district of Kurukshetra or Thanesar. At some period subsequent to the Aryan immigration there was a great struggle between two branches of the same stock, related in a legendary form as the contest between the Kauravas and Pâṇḍavas.

The English, water-dogs by nature, and last from the blazing plains of the Panjab, do not complain of dampness. One of them, indeed, declares that "the air is exceedingly dry, notwithstanding the immense amount of water in the valley and the frequent showers of rain."

He is celebrated in Buddhist literature as the hero of the Questions of Milinda but his coins, though showing some Buddhist emblems, indicate that he was also a worshipper of Pallas. Shortly after this Hellenic influence in Bactria was overwhelmed by the invasion of the Yüeh-chih, though the Greek principalities in the Panjab may have lasted considerably longer.

It is here that we come nearest to the origins of Tantrism, for though the same beliefs may have flourished in Udyâna and Kashmir they did not spread much in the Panjab or Hindustan, where their progress was hindered at first by a healthy and vigorous Hinduism and subsequently by Mohammedan invasions.

Gandhi is the leader. I have some clippings to send you. It is not about that I wish to write, but about the remarkable way India is repressing the movement. The Panjab, the province for which sympathy is called for and the one which affords the cause for non-co-operation, has thrown up Gandhi's scheme and her sons are standing for council elections.

Not only was he a foreigner, but a Panjabi to boot, what wonder he stole our hearts away? We had the same reverence for the whole Panjabi nation as for Bhima and Arjuna of the Mahabharata. They were warriors; and if they had sometimes fought and lost, that was clearly the enemy's fault. It was glorious to have Lenu, of the Panjab, in our very home.

This absolute independence, being unworkable in practice, was modified by the formation of Misals or voluntary associations, of which there were at one time twelve. Their power did not last long after his death and the Panjab was conquered by the British in the two wars of 1846 and 1849.

In the Panjab both schools were prevalent but the Hinayana evidently strong. In the district of Muttra the Law was still more flourishing, monasteries and topes were numerous and ample alms were given to the monks. He states that the professors of the Abhidharma and Vinaya made offerings to those works, and the Mahayanists to the book Prajñâ-pâramitâ, as well as to Mañjuśrî and Kwan-shih-yin.