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To secure this union and render it more and more conscious was Father Hecker's ceaseless endeavor through life, both for himself and for those who fell under his influence, whether in cleansing the soul of all hindrances of sin and imperfection, or advancing it deeper and deeper into the divine life by prayer and the sacraments.

In the next chapter we shall have occasion to give Father Hecker's choice of an epitaph for Dr. Brownson. We think that the sentences just quoted are worthy to be his own. In the middle of July Bishop McCloskey returned to New York, and Isaac waited upon him without delay.

For the Catholic people could have been better and earlier cared for in their spiritual concerns if furnished with the abundant supply of good reading which the carrying out of Father Hecker's plan would have given them, and that at no great expense. What substitute for a priest is equal to a good book?

The truth is, that it was one of Father Hecker's life-long traits to prove all things, that he might find the good and hold fast to it. There was an element of justice in his make-up which enabled him to suspend judgment upon any institution or person, however little they seemed to deserve such consideration, until he was in a condition to decide from his own investigations.

Half a hundred surprised, curious faces turned toward Bi, who, during Hecker's statement, had looked at first contemptuous, then bewildered, and finally comprehending. For about ten seconds the room was as still as a graveyard. Then Bi stepped up with outstretched hand like a little man, and for the second time that day we went crazy!

It was Father Hecker's delight to superintend this work, and to participate actively in it when his duties allowed. The grounds soon became an attractive spot, to which in a few years church-goers from all parts of the city began to make Sunday pilgrimages. They came in considerable numbers every Sunday to assist at Mass or Vespers in St. Paul's quiet, country-like church.

And when he did return to the convent to live, which was four years afterwards, he was quite sure that his end was at hand, though it did not come till nine years later. During all the thirteen years between Father Hecker's return to America and his death, his daily order of life was pretty much the same as he described it in one of his letters from Europe, already given to the reader.

Their object, therefore, should be not to guide souls by a way of their own, suitable to themselves; but to ascertain, if they can, the way which God Himself is guiding them." Leave much to God's secret ways, was one of Father Hecker's principles.

It is a little singular that Father Othmann told him that his vocation was not to be a religious, but an editor. He carried with him Brother Hecker's messages of affection to his friends and relatives, and rosaries of Isaac's own making for his mother and his brother George.

Cardinal Barnabo was noted for his sturdy temper and was what is known as a hard hitter, though a generous opponent as well as an earnest friend. He espoused Father Hecker's cause with much heartiness; official intercourse soon developed into a close personal attachment, which lasted with unabated warmth till the strong old Roman was called to his reward.