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Updated: May 17, 2025


When he pushed open the door, he found some half-dozen crones, chiefly Irish, from the neighbouring town of Hackleton, sitting over tea and snuff, etc., with candles lighted round the corpse, which was arrayed in a strangely cut robe of brown serge. She had secretly belonged to some order I think the Carmelite, but I am not certain and wore the habit in her coffin.

Hackleton stands on the high road from Bedford and Olney to Northampton, and Thomas Scott was in the habit of resting at Mr. Old's on his not infrequent walks from Olney, where he had succeeded John Newton. There he had no more attentive listener or intelligent talker than the new journeyman, who had been more influenced by his preaching at Ravenstone than by that of any other man.

The Heart of England The Weaver Carey who became a Peer, and the weaver who was father of William Carey Early training in Paulerspury Impressions made by him on his sister On his companions and the villagers His experience as son of the parish clerk Apprenticed to a shoemaker of Hackleton Poverty Famous shoemakers from Annianus and Crispin to Hans Sachs and Whittier From Pharisaism to Christ The last shall be first The dissenting preacher in the parish clerk's home He studies Latin, Greek and Hebrew, Dutch and French The cobbler's shed is Carey's College.

But the process was slow; it had been so even in Paul's case. Carey found encouragement in intercourse with some old Christians in Hackleton, and he united with a few of them, including his fellow-apprentice, in forming a congregational church. The state of the parish may be imagined from its recent history.

In 1761, when Schwartz was just beginning to make his way in Tanjore, William Carey was born in the village of Paulerspury, in Northamptonshire. He showed himself a diligent scholar in his father's little school, and had even picked up some Latin before, at fourteen years old, he was apprenticed to a shoemaker at the neighbouring village of Hackleton.

If accuracy is of any value in such a question, which has little more than a curious biographical interest, then we must add the seven years previous to 1801, and we shall find that the shoemaker of Hackleton received in all for himself and his family £600 from the Society which he called into existence, and which sent him forth, while he spent on the Christianisation and civilisation of India £1625 received as a manufacturer of indigo; and £45,000 as Professor of Sanskrit, Bengali, and Marathi, and Bengali Translator to Government, or £46,625 in all.

Hackleton is part of Piddington, and the squire had long appropriated the living of £300 a year, the parsonage, the glebe, and all tithes, sending his house minister "at times" to do duty. A Certificate from Northamptonshire, against the pluralities and other such scandals, published in 1641, declared that not a child or servant in Hackleton or Piddington could say the Lord's Prayer.

There he first met with his lifelong colleague, the future secretary of the mission, Andrew Fuller, the young minister of Soham, who preached on being men in understanding, and there it was arranged that he should preach regularly to a small congregation at Earls Barton, six miles from Hackleton.

His new-born humility made him unable to refuse the duty, which he discharged for more than three years while filling his cobbler's stall at Hackleton all the week, and frequently preaching elsewhere also.

Old riveted in attention with every mark and symptom of intelligence and feeling; saying little, but modestly asking now and then an appropriate question. I took occasion, before I went forward, to inquire after him, and found that, young as he was, he was a member of the church at Hackleton, and looked upon as a very consistent and promising character.

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