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Each town cared only for itself, so they often fought. Ghent wanted to ruin Ypres, and the men of Ghent helped an English army to attack Ypres. At other times the guildsmen of Bruges fought against those of Ghent.
Bechhofer and Reckitt are, in fact, so sensible and practical that they abandon altogether the freedom of the producer to produce what he likes. "Indeed," they write, "a query often brought to confound National Guildsmen is this: What would happen to a National Guild that began to work wholly according to its own pleasure without regard to the other Guilds and the rest of the community?
Good it were if we fell on all who are not guildsmen or men of free land, if we fell on soccage tenants and others, and brought both the law and the strong hand on them, and made them all villeins in deed as they are now in name; for now these rascals make more than their bellies need of bread, and their backs of homespun, and the overplus they keep to themselves; and we are more worthy of it than they.
It is unclear how the guildsmen think the scheme is going to be worked out and made acceptable in the modern world. Sometimes they seem to argue that the scheme will develop from trade union organization, at other times that the communes will define the constitutional function of the groups.
'L'Union fait la Force' is the motto of modern Belgium, but in the Middle Ages there was no powerful central authority round which the communes rallied. Hence the spectacle of Ghent helping an English army to storm the ramparts of Ypres, or of the Guildsmen of Bruges girding on their swords to strike a blow for Count Louis of Maele against the White Hoods who marched from Ghent.
There was a growth of moral morbidity as well as social inefficiency, especially in the governing classes; for even to the end the guildsmen and the peasants remained much more vigorous. How it ended we all know; personally I should say that they got the Reformation and deserved it.
As a matter of experience, the representatives of a guild society would find, just as the higher trade union officials find today, that on a great number of questions which they have to decide there is no "actual will as understood" by the shops. The guildsmen insist, however, that such criticism is blind because it ignores a great political discovery.
The three melodies which are presented in opposition to the spirit represented by the mastersingers and their typical music, are disclosed by a study of the comedy to be associated with the passion of the young lovers, Walther and Eva. They differ in every respect melodic, rhythmic, and harmonic, from those which stand for the old guildsmen and their rule-of-thumb notions.
The guildsmen do not expect a miracle to result from the disappearance of capitalist property rights. They do expect, and of course quite rightly, that if equality of income were the rule, social relations would be profoundly altered.
The guildsmen also propose to establish equality by force, but are shrewd enough to see that if an equilibrium is to be maintained they have to provide institutions for maintaining it. Guildsmen, therefore, put their faith in what they believe to be a new theory of democracy. Their object, says Mr.
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