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He was not without hope, too, that besides obtaining the moneybags he might be so fortunate as to fall in love with the possessor of them. Asako Fujinami, whom he had first met at dinner, at Lady Everington's, had crossed his mind just like an exquisite bar of melody. He made no comments at the time, but he could not forget her. The haunting tune came back to him again and again.

Besides Sadako could speak English so well; it was so convenient that she should come; and under her mother's care her morals would not be contaminated by the propinquity of geisha. So Mr. Fujinami gave in so far as concerned his own wife and daughter.

He and that half-caste devil had raced him back to Tokyo, had got in ahead of him, and had told a pack of lies to Asako. She must have believed them, since she had gone away. But where had she gone to? The boy san had said "two Japanese girls." She must have gone to the Fujinami house, and to her horribly unclean cousins. He must find her at once. He must open her eyes to the truth.

When he returned to Japan from his wanderings with exactly two shillings in his pocket, this was his programme. Like Cecil Rhodes, his hero among white men, he made a will distributing millions. Then he attached himself to his rich cousins, the Fujinami; and very soon he became indispensable to them. Fujinami Gentaro, an indolent man, gave him more and more authority over the family fortune.

This was only one of the differences of opinion between the two seniors of the house of Fujinami, which became more frequent as the clouds of disaster gathered over the home in Akasaka. A far more thorny problem was the question of the succession. With the living death of Takeshi, there was no male heir. Several family councils were held in the presence of the two Mr.

"At that time the talk was of Sada San; this time the talk is of Asa San." A flash of inspiration struck Mr. Fujinami Gentaro, and a gush of relief. By giving her to Ito, he might be able to side-track Asako, and leave the highway to inheritance free for his own daughter. But Ito had grown too powerful to be altogether trusted.

My wife is old and barren and of low class. I wish to have a wife who is worthy of my position in the house of Fujinami San." The head of the family cackled with sudden laughter; he was much relieved. "Ha! Ha! Ito Kun! So it is love, is it? You are in love like a school student. Well, indeed, love is a good thing. What you have said shall be well considered." So the lawyer was dismissed.

It looked like a series of hats perched one on the top of the other by a merchant of Petticoat Lane. Lights were glimpsing from the Fujinami mansion; more lights were visible among the shrubberies below. This soft light, filtered through the paper walls, shone like a luminous pearl. This is the home light of the Japanese, and is as typical of their domesticity as the blazing log-fire is of ours.

During October, the whole family of the Fujinami removed from Tokyo for a few days in order to perform their religious duties at the temple of Ikégami. Even grandfather Gennosuké emerged from his dower-house, bringing his wife, O Tsugi. Mr. Fujinami Gentaro was in charge of his own wife, Shidzuyé San, of Sadako and of Asako.

You can never be English again." The Fujinami had hypnotized Asako with this phrase, as a hen can be hypnotized with a chalk line. Day after day it was dinned into her ears, cutting off all hope of escape from the country or of appeal to her English friends. "You had better marry a Japanese," said Sadako, "or you will become old maid. Why not marry Ito San? He says he likes you.