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The theory is, that the principles and doctrines of Freemasonry existed in the earliest ages of the world, and were believed and practised by a primitive people, or priesthood, under the name of Pure or Primitive Freemasonry.
The man was clad in a rough pea-jacket, and bore traces of smoke and grime upon his face and hands. Yet there is a Freemasonry among smokers which overrides every social difference, so Robert stopped and held out his case of fusees. "A light?" said he. "Thank you." The man picked out a fusee, struck it, and bent his head to it.
But we now arrive at a higher division of masonic symbolism, which, passing beyond these tangible symbols, brings us to those which are of a more abstruse nature, and which, as being developed in a ceremonial form, controlled and directed by the ritual of the order, may be designated as the ritualistic symbolism of Freemasonry.
He now looked from one to the other, with the pleasant, genial expression of a person gifted with a natural liking for children, and the freemasonry requisite to bring him acquainted with them; and it lighted up his face with a pleasant surprise to see two such beautiful specimens of boyhood and girlhood in this dismal, spider-haunted house, and under the guardianship of such a savage lout as the grim Doctor.
Sufficient has been cited to show the complete coincidence, in reference to the sun, between the symbolism of Freemasonry and that of the ancient rites and Mysteries, and to suggest for them a common origin, the sun being always in the former system, from the earliest times of the primitive or patriarchal Masonry, considered simply as a manifestation of the Wisdom, Strength, and Beauty of the Divine Architect, visibly represented by the position of the three principal officers of a lodge, while by the latter, in their degeneration from, and corruption of the true Noachic faith, it was adopted as the special object of adoration.
The rites and ceremonies of Astral worship, under the name of Druidism, were primarily observed in consecrated groves by all peoples; which custom was retained by the Scandinavian and Germanic races, and by the inhabitants of Gaul and the British Islands; while the East Indians, Assyrians, Egyptians, Grecians, Romans, and other adjacent nations, ultimately observed their religious services in temples; and we propose to show that the modern societies of Freemasonry, and ancient order of Druids, are but perpetuations of the grove and temple forms of the ancient astrolatry.
His heart laughs, and his eyes are filled with that kindly, sympathetic smile which inspires friendship and confidence. On the sympathy within, these external phenomena depend; and this sympathy it is which keeps societies of men together, and is the true freemasonry of the good and wise.
One of the oldest of these modern institutions, the Carbonarism of Italy, boasts an age that scarcely amounts to the half of a century, and has not been able to extend its progress beyond the countries of Southern Europe, immediately adjacent to the place of its birth; while it and every other society of our own times that have sought to simulate the outward appearance of Freemasonry, seem to him who has examined the history of this ancient institution to have sprung around it, like mushrooms bursting from between the roots and vegetating under the shade of some mighty and venerable oak, the patriarch of the forest, whose huge trunk and wide-extended branches have protected them from the sun and the gale, and whose fruit, thrown off in autumn, has enriched and fattened the soil that gives these humbler plants their power of life and growth.
These great truths constitute the very essence of Christianity, in which it differs from and excels all religious systems that preceded it; they constitute, also, the end, aim, and object of all Freemasonry, but more especially that of the Third Degree, whose peculiar legend, symbolically considered, teaches nothing more nor less than that there is an immortal and better part within us, which, as an emanation from that divine spirit which pervades all nature, can never die.
Every natural thing which is made the sign or representation of a moral idea is a symbol. SYMBOL, COMPOUND. A species of symbol not unusual in Freemasonry, where the symbol is to be taken in a double sense, meaning in its general application one thing, and then in a special application another.
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