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One of the oldest of these modern institutions, the Carbonarism of Italy, boasts an age that scarcely amounts to the half of a century, and has not been able to extend its progress beyond the countries of Southern Europe, immediately adjacent to the place of its birth; while it and every other society of our own times that have sought to simulate the outward appearance of Freemasonry, seem to him who has examined the history of this ancient institution to have sprung around it, like mushrooms bursting from between the roots and vegetating under the shade of some mighty and venerable oak, the patriarch of the forest, whose huge trunk and wide-extended branches have protected them from the sun and the gale, and whose fruit, thrown off in autumn, has enriched and fattened the soil that gives these humbler plants their power of life and growth.
Carbonarism did not survive the conquest of the political liberties which it demanded; and on the day when the Catholic Church crumbles, having accomplished its work of civilisation, the other Church, the Freemasons' Church of across the road, will in a like way disappear, its task of liberation ended.
As far as can be ascertained, it gave a general support to Napoleon, while Carbonarism rejected every foreign yoke. The practical aims of the Carbonari may be summed up in two words: freedom and independence.
In Piedmont, Carbonarism had made great way among the upper classes and among the younger officers; the flower of the country was enrolled in its ranks, and the impatience to take some action towards procuring free institutions for themselves, and doing something for their Lombard brothers, had reached fever heat in the spring of 1821, when the affairs of Naples were creating much excitement.
Mazzini became a Carbonaro, though the want of clear, guiding principles in Carbonarism made him misdoubt its efficacy, and its hierarchical mysteries and initiatory ordeals repelled him by their childishness. Then followed his arrest, and his detention in the fortress of Savona, which was the turning-point in his mental life. Before that date he learnt, after it he taught.
It was like an epic poem, full of faith, bravery, and the disinterestedness of another age. Born of a noble house of Milan, Count Orlando Prada had learnt to hate the foreigner at such an early age that, when scarcely fifteen, he already formed part of a secret society, one of the ramifications of the antique Carbonarism.
But Malghella did not find the destined saviour of Italy in Murat; his one lasting work was to establish Carbonarism on so strong a basis that, when the Bourbons returned, there were thousands, if not hundreds of thousands, of Carbonari in all parts of the realm. This association committed some horrible excesses, but otherwise it had no results.
The Carbonari closed in their ranks, and learnt to observe more strictly their rules of secrecy. From the kingdom of Naples, Carbonarism spread to the Roman states, and found a congenial soil in Romagna, which became the focus whence it spread over the rest of Italy. It was natural that it should take the colour, more or less, of the places where it grew.
The incubation of insurrections gives the retort to the premeditation of coups d'etat. There did not, as yet, exist in France any of those vast underlying organizations, like the German tugendbund and Italian Carbonarism; but here and there there were dark underminings, which were in process of throwing off shoots.
Carbonarism did not survive the conquest of the political liberties which it demanded; and on the day when the Catholic Church crumbles, having accomplished its work of civilisation, the other Church, the Freemasons' Church of across the road, will in a like way disappear, its task of liberation ended.
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