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"Does any man in this House believe that these people can be safely left in these States without the aid of Federal legislation or military power? Does any one believe that their freedom can be preserved without this aid? If any man does so believe, he is strangely blind to the history of the past year; strangely blind to the enactments passed by Legislatures touching these freedmen.

And it had also carried out the President's views with regard to the political status of freedmen. Lincoln was not a believer in general negro suffrage. He was as far as ever from the theorizing of the Abolitionists. The most he would approve was the bestowal of suffrage on a few Superior negroes, leaving the rest to be gradually educated into citizenship.

The Roman house was a machine, in which even the mental powers of the slaves and freedmen yielded their produce to the master; a master, who knew how to govern these, worked as it were with countless minds.

In contrast with this, he placed what he supposed to be a different policy: "I would exact from them, or impose upon them through the constitutional legislation of Congress, and by enlarging and extending, if necessary, the scope and powers of the Freedmen's Bureau, proper care and protection for the helpless and friendless freedmen, so lately their slaves.

His philanthropic nature, the record of his public life, his great achievements in the anti-slavery field, all forbid the conclusion that he could knowingly and willingly consent to the maltreatment and the permanent degradation of the freedmen. If he had no higher motives, the selfish one of preserving his own splendid fame must have inspired him. Mr.

The freedmen very little surpass the slaves, rarely are of moment in the house; in the community never, excepting only such nations where arbitrary dominion prevails. For there they bear higher sway than the free-born, nay, higher than the nobles. In other countries the inferior condition of freedmen is a proof of public liberty.

It is obvious that the intrinsic inconsistency of the Gracchan policy in abetting at once the effort of the excluded to obtain admission into the circle of the privileged, and the effort of the privileged to maintain their distinctive rights had passed over to their successors; while Caesar and his friends on the one hand held forth to the Transpadanes the prospect of the franchise, they on the other hand gave their assent to the continuance of the disabilities of the freedmen, and to the barbarous setting aside of the rivalry which the industry and trading skill of the Hellenes and Orientals maintained with the Italians in Italy itself.

Of three generations, upon whom fate seemed to have showered all the gifts of life, there remained at his side only Claudius, the clownish old man, the plaything of slaves and freedmen, whom no one molested because all could make game of him.

With all his haughty obstinacy he was as indeed persons ordinarily are, who make a display of their independence a pliant tool in the hands of men who knew how to manage him, especially of his freedmen and clients, by whom he had no fear of being controlled. For nothing was he less qualified than for a statesman.

Freedmen from the rural districts, who, unable to gain a livelihood in the country, had come to reside in the cities, where they could more easily subsist. Thus, besides the feudal lords and the class of villeins, there was formed everywhere a third class, that of arts and trades.