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We have, moreover, to remember the Cathari, the Paterini, the Fraticelli, the Albigenses, the Hussites heretics in whom the new light dimly shone, but who were instantly exterminated by the Church.
Closely allied in spirit with these "Spiritual Franciscans," as they were called, or Fraticelli, were those curious mediaeval bodies of Beguins and Beghards. Hopelessly pantheistic in their notion of the Divine Being, and following most peculiar methods of reaching on earth the Beatific Vision, they took up with the same doctrine of the religious duty of the communistic life.
The allegiance to the Church, which he had professed in 1347, was weakened by the conduct of Clement VI and by the influence of the Fraticelli, and he resolved in the future to ally himself with the secular rather than with the ecclesiastical power, with the Empire rather than with the papacy.
Some of the poems of this period, not included in the Vita Nuova, have been preserved, and we propose to refer to them in their appropriate places. Compare with this passage Sonnet lxxix., Poesie Liriche, ed. Fraticelli, "Se 'l bello aspetto non mi fosse tolto,"
For the next few years Rienzi disappeared from view. According to his own account he was concealed in a cave in the Apennines, where he associated with some of the wilder members of the sect of the Fraticelli and probably imbibed some of their tenets. Rome relapsed into anarchy, and men's minds were distracted from politics by the ravages of the black death.
Some, peradventure, think of Rome and of Rienzi, and how it was about that time that he was potent, or was he in hiding there among the Fraticelli? And isn't there something too about the plague visiting Greenland, and putting back the clock that was moving on steadily, but which suddenly stopped? How vague we are! What was this plague? How did it strike men down?
We have, moreover, to remember the Cathari, the Paterini, the Fraticelli, the Albigenses, the Hussites heretics in whom the new light dimly shone, but who were instantly exterminated by the Church.
Or, finally, with Joachim of Corazzo and the Fraticelli, they developed the cardinal idea of the more orthodox mystics, the belief in the inner light, and taught that the letter killeth but the spirit giveth life. In short, all were guilty, not of repudiating Christianity, but of interpreting the Christian doctrine in a sense forbidden by authority.
It began with the ignoble quarrels between Philippe le Bel and the Pope; it saw the stake lighted for the Templars, made bonfires in Languedoc of the Bégards and the Fraticelli, the lepers and the Jews; wallowed in blood under the defeats of Crécy and Poitiers, the furious excesses of the Jacquerie and of the Maillotins, and the ravages of the brigands known as the Tard-venus; and finally, having run so wild, its madness was reflected in the incurable insanity of the king.
They were not Hussites; they were not Waldenses; they were not Fraticelli; they honoured the Augsburg Confession; they would still attend the Berthelsdorf Parish Church; and, desirous of cultivating fellowship with all true Christians, they announced their broad position in the sentence: "We acknowledge no public Church of God except where the pure Word of God is preached, and where the members live as holy children of God."
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