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Fighting side by side with Rogers, he saw, with horror, that the soldier's rifle had been torn from his hands, and that he had no weapon to defend himself; but before he could see just how it happened, this individual combat had altered its aspect: Rogers had grabbed a Filipino's gun and was doing the clubbing.

While they were resting and the Filipino's ability to rest is one of his striking qualities they were startled by the hurried advance of something, or somebody, on the bank. There was a swish and crash of undergrowth, a hobbling stamp, and something that sounded like the smiting of leaves with a club.

Many Americans speak of this characteristic as if it were a twist in character. My own opinion is that it is a passing phase, due to the Filipino's lack of the "narrow, but most serviceable fund of human experience."

Dancing, Cock-fighting, Gambling, Theatricals Sunday in the Philippines Lukewarmness of Protestant Christians in the Philippines How a Priest Led Astray the Baptist Missionary's Congregation on Thanksgiving Scarcity of Amusements in Provincial Life An Exhibition of Moving Pictures Entertainments for the Poorer Natives The Tragedy of the Dovecot. The Filipino's idea of a good time is a dance.

Sergeant Overton now let go of the Filipino's shoulder, but only to throw his arm around the fellow's neck. Tomba's head was drawn back, almost chokingly, against the boyish sergeant's shoulder. "Three!" Still no motion among the dark-skinned eight. "Four!" And then: "Five! Tomba, your friends are cheerful about your fate, aren't they? Six!" Vicente Tomba spoke, sharply, hissingly.

Most striking of all are the houses in which the people live, clustered in villages, as are farmhouses in almost every part of the world except in America. Surrounded in most cases by the massive luxuriance of a banana grove, the Filipino's hut stands on stilts as high as his head, and often higher. One always enters by a ladder.

Two years had passed. American women, wives of officers, had come and gone. Peace had been declared and the machinery of civil government had been put in action. It would be foolish for me to spend time discussing the Filipino's aptitude for self-government. Wiser heads than mine have already arrived at a hopeless impasse of opinion on that point.

He wants his own way, even though it involves possible dangers to himself dangers which may always be averted by bribery, favouritism, or violence. Said an American who had listened to a Filipino's glowing words on independence: "What could you do, if you were independent, that you cannot do now?" "I could build my house there in the middle of the street, if I wanted to."

A poor Filipino's conception of work is of something that takes him into the sun or that soils his clothing. Filipinos hate and fear the sun just as they hate the visible tokens of toil on their persons. Where they know the genteel trades such as hat weaving, dressmaking, embroidering, tailoring, and silversmithing, there is relatively a fair industrial willingness.

This gang had hitherto escaped by keeping near the shore and the impenetrable swamps of the manglares. No foot but a Filipino's can tread these jungles. When driven into the very closest quarters, they take to their boats, and slip away to some nearby island.