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Updated: May 27, 2025
I also read Leland's View of Deistical Writers, Leslie's Short and Easy Method with Deists, Faber's Difficulties of Infidelity, Fuller's Gospel its Own Witness, Butler's Analogy, Baxter's Unreasonableness of Infidelity, and his Evidences of Christianity, Simpson's Plea for Religion and the Sacred Writings, Ryan on the Beneficial Effects of Christianity, Cave on the Early Christians, the Debate between R. Owen and A. Campbell, Scotch Lectures, G. Campbell on Miracles, Ray's Wisdom of God in Creation, Constable's History of Converts from Infidelity, Newton on the Prophecies, Locke on the Reasonableness of Christianity, Nelson on the Cause and Cure of Infidelity, Priestley's Institutes of Natural and Revealed Religion, Jews' Letters to Voltaire, and works by Beattie, Soame Jenyns, West, Lyttleton, Ogilvie, Addison, Gilbert Wakefield and others.
Faber's whole carriage and conduct in regard to the painful matter was such as to add to Juliet's confidence in him. Somehow she grew more at ease in his company, and no longer took pains to avoid him. By degrees Mr. Drake's mind grew quiet, and accommodated itself to the condition of the new atmosphere in which at first it was so hard for him to draw spiritual breath.
The rest of the day after receiving Faber's communication, poor Mr. Drake roamed about like one on the verge of insanity, struggling to retain lawful dominion over his thoughts. At times he was lost in apprehensive melancholy, at times roused to such fierce anger that he had to restrain himself from audible malediction.
"My dear, do you recollect that beautiful passage in Faber's 'Sights and Thoughts in Foreign Churches'? 'There is seldom a line of glory written upon the earth's face but a line of suffering runs parallel with it; and they that read the lustrous syllables of the one, and stoop not to decipher the spotted and worn inscription of the other, get the least half of the lesson earth has to give."
When the old man and the child came back, both brought me comfort. Amy was charmed with Lilian, who had received her with the sweetness natural to her real character, and I loved to hear Lilian's praise from those innocent lips. Faber's report was still more calculated to console me. "I have seen, I have conversed with her long and familiarly.
Britling, tiring of supplying trivial information to his offspring, smoked cigarettes in the garden. He had an idea of intercepting the postman. His eyes and ears informed him of the approach of Mrs. Faber's automobile. It was an old, resolute-looking machine painted red, and driven by a trusted gardener; there was no mistaking it. Mrs.
At first she did not seem to heed me while I read; but when I came to Faber's loving account of little Amy, Lilian turned her eyes towards me, and evidently listened with attention. He wrote how the child had already become the most useful person in the simple household.
On the second evening of Faber's visit I brought to him the draft of deeds for the sale of his property. He had never been a man of business out of his profession; he was impatient to sell his property, and disposed to accept an offer at half its value.
Faber's "wilful king" is wholly a creature of his own fancy, constituting no feature of the prophetic Antichrist. This symbol is in the tenth chapter evidently distinguished from the one in the fifth chapter. It is considered by several interpreters as containing all that follows to the end of the book.
Could I acknowledge in Julius Faber's conjectures any basis for logical ratiocination; or were they not the ingenious fancies of that empirical Philosophy of Sentiment by which the aged, in the decline of severer faculties, sometimes assimilate their theories to the hazy romance of youth?
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