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Updated: May 11, 2025
Lastly he said: "This is the sixth murder which I have seen one thing and another commit." "One thing and another commit?" I queried. The reply came only after a pause; when the little muzhik asked: "What did you say? I did not quite catch it." I explained that human beings, not inanimate entities, murdered human beings.
The ether is quite harmonic without relations. So long as the atoms of matter were regarded as hard round particles, they were assumed to be inert and only active when acted upon by what were called forces, which were held to be entities of some sort, independent of matter. These could pull or push it here or there, but the matter was itself incapable of independent activity.
Thus, the particles of ether those imponderable entities which vibrate through a block of marble or a disc of hammered steel with only a dulled, not an annihilated motion, are by their own tumultuous plenty packed closer together than they wish.
There is so considerable a body of knowledge bearing upon the similarities and dissimilarities of these two entities that it will be well to compare them. After such comparison one will be better able to judge of the propriety of assuming them to be subject to identical laws.
And time, too; how long was it from the serious sunrise to the joyous "sun-down" of an old-fashioned, puritanical, judaical first day of the week, which a pious fraud christened "the Sabbath"? Was it a fortnight, as we now reckon duration, or only a week? Curious entities, or non-entities, space and tithe?
Outside these apertures all was black, and I was unable to repress a certain feeling of apprehension as my fancy pictured the outer world and filled it with unfriendly entities, natural and supernatural chief among which, in their respective classes, were the grizzly bear, which I knew was occasionally still seen in that region, and the ghost, which I had reason to think was not.
This is an instance of crux; adhipati is a verb of incomplete predication, implying etya or encountering. Here the compassion of Mahadeva is shown. The commentator explains that eshu refers to these words; chatanachetanani would include all animate and inanimate existences. The word adi following implies heaven and all unseen entities.
I hesitated. "Something about this doesn't feel right," I thought. I sat down, nonetheless, and meditated with the group. Roughly forty-five minutes later, Rama began to speak about the rapid deterioration of the earth's psychic energy field. His language sounded strange to me. Terms such as "Entities" and "occult attack" no longer seemed natural.
Nowhere did I find a clear, comprehendible statement of what I, an entity with countless other entities, was doing here. Where had I come from, where was I going? I visited the churches within my reach. I heard the preachers and read the philosophers to obtain, if possible, a clue to the mystery of life. I studied, and prayed, and went about seeking, but never finding."
The scholastic doctrine of essences long survived the theory on which it rested, that of the existence of real entities corresponding to general terms; and it was reserved for Locke, at the end of the seventeenth century, to convince philosophers that the supposed essences of classes were merely the signification of their names; nor, among the signal services which his writings rendered to philosophy, was there one more needful or more valuable.
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