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This is an instance of crux; adhipati is a verb of incomplete predication, implying etya or encountering. Here the compassion of Mahadeva is shown. The commentator explains that eshu refers to these words; chatanachetanani would include all animate and inanimate existences. The word adi following implies heaven and all unseen entities.
And not only would the origination of the effect thus remain unexplained, but an admitted principle would also be contradicted. For you hold the principle that there are four causes bringing about the origination of a cognition, viz. the adhipati-cause, the sahakari-cause, the alambhana-cause, and the samanantara-cause. The term adhipati denotes the sense-organs.
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