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Updated: May 7, 2025
And not only would the origination of the effect thus remain unexplained, but an admitted principle would also be contradicted. For you hold the principle that there are four causes bringing about the origination of a cognition, viz. the adhipati-cause, the sahakari-cause, the alambhana-cause, and the samanantara-cause. The term adhipati denotes the sense-organs.
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