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Indeed, as we trace back the still earlier history, more and more characters are found which are the common properties of wider and wider arrays of organisms, for at one time the embryo exhibits gill-slits in the sides of its throat which in all essential respects are just like those of the embryos of birds and reptiles and amphibia, as well as of other embryo mammals and these gill-slits are furthermore like those of the fishes which use them throughout life.
We are so much accustomed to see differences in structure between the embryo and the adult, and likewise a close similarity in the embryos of widely different animals within the same class, that we might be led to look at these facts as necessarily contingent in some manner on growth.
How, then, can we explain these several facts in embryology, namely the very general, but not universal difference in structure between the embryo and the adult; of parts in the same individual embryo, which ultimately become very unlike and serve for diverse purposes, being at this early period of growth alike; of embryos of different species within the same class, generally, but not universally, resembling each other; of the structure of the embryo not being closely related to its conditions of existence, except when the embryo becomes at any period of life active and has to provide for itself; of the embryo apparently having sometimes a higher organisation than the mature animal, into which it is developed.
Augustine who, discussing whether embryos that died in the womb will rise at the resurrection, says "I make bold neither to affirm nor to deny, although I fail to see why, if they are not excluded from the number of the dead, they should not attain to the resurrection of the dead."
We are shown the stumps of a Lumbriculus, each regenerating its head and living thence-forward as an independent individual; a hydra whose pieces become so many fresh hydras; a sea-urchin's egg whose fragments develop complete embryos: where then, we are asked, was the individuality of the egg, the hydra, the worm?
To those who know nothing of the stimulating power of the Aristotelian biological works, Albert's description of the embryos of fish and his accurate distinction of their mode of development from that of birds, by the absence of an allantoic membrane in the one and its presence in the other, must surely be startling.
There was no doubt that originally the peculiar voracity of the inoculated plant had not been inherited; but it was equally uncontroverted that somehow, during the period it had been halted by the salt, a mutation had happened and now every wind blowing over the weed carried seeds no longer innocent but bearing embryos of the destroyer. Terror ran before the grass like a herald.
As the embryo often shows us more or less plainly the structure of the less modified and ancient progenitor of the group, we can see why ancient and extinct forms so often resemble in their adult state the embryos of existing species of the same class. Agassiz believes this to be a universal law of nature; and we may hope hereafter to see the law proved true.
Because the whole planet had passed through a process of spiritualization and had appeared in a new form, it offered those embryos, with their physical, etheric, and astral bodies, which were contained therein, not only the opportunity of again evolving up to the level on which they had previously stood, but the further possibility, after having arrived at that level, of reaching out beyond themselves through receiving the ego.
In embryos, consequently, whilst the lungs are yet in a state of inaction, performing no function, subject to no motion any more than if they had not been present, nature uses the two ventricles of the heart as if they formed but one, for the transmission of the blood.
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