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But I find that Charles did not approach the Pope on this subject and get his sanction for the Archbishop of Prague to grant the Benedictine monks of Emaus licence to perform the Slavonic ritual, until the papacy of Clement VI. I gather that he had waited until he could find an amenable pontiff; what is more, Clement VI as anti-Pope, probably did not cut much ice even had he been addicted to that practice.
But because other Labours prevent me therein, of making a longer Narration, I therefore put a Conclusion to this Treatise at present, referring the other concerning the concealed Secrets of Minerals until I have a purpose to write further, in a particular Treatise of Antimony, Vitriol, Brimstone, Magnet, and which in especial are endowed before others, and depend upon those, out of which Gold and Silver have their beginning, middle and end, together with the true transmutation particularly; which virtues and power they have received out of one thing, wherein all these lie to be generated invisibly concealed, together with all Metals; which matter is publick before the eyes of all men, but because the vertues and powers are very deeply buried and unknown to the most part, therefore this matter is likewise esteemed as nothing, or of no value, and unprofitable, out of ignorance; even as the Disciples of the Lord going to Emaus, their eyes were opened at the breaking of Bread, that they knew wonder above wonder, what the rich Creator hath placed in the vile creature, the name is Hermes, who carries a flying Serpent in his Shield, having a Wife whose Name is Aphrodita, who can know the Hearts of all men, and yet all is one, and one only thing, one only Essence, which is common in all Places, and known every where, every one grasps it with his hands, and uses it in vile matters, and of small value; he values the vile at a high rate, and that which is high he casts away; it is nothing else but Water and Fire, out of which the Earth is generated by the help of the Air, and is yet preserved.
This happened in 1342, six years before Bohemia's adventurous King had died in the King of England's tent on the battlefield of Crecy. The object of the monarch's generosity was the monastery of Emaus.
The Pope had granted express permission at the request of Charles, who had pointed out that it was of little use preaching to his people in Latin. The Pope had, indeed, stipulated that Emaus should be the only congregation to use Slavonic rites within the frontiers of Bohemia.
King Charles seems to have acquired the same general regard for those two saints, and this may have decided him to found a monastery on the rocky eminence whereon Emaus has withstood many vicissitudes during the stormy course of several centuries of Bohemia's history.
He went by way of Emaus, Hanah, and Halep; then crossed the Euphrates, and after passing through Mardin, Moussoul, Singier, Diarbeker, and several other towns, arrived at last at Bussorah.
The town and various settlements around it were growing up, as is proved by the number of churches which were considered necessary or appropriate. The Hradšany was very well off in that respect. Then there was the Church of St. Cosmas and Damian, where you now see the towers of Emaus, and in the twelfth century, if not at the end of the eleventh, the foundations of the Tyn Church were laid.
John, though always jealous of his son's popularity, had handed a considerable share of the government of Bohemia and Moravia to the latter and probably let Charles carry on as long as he, John, was not bothered with domestic details, and always could touch a bit for any tempting military expedition that offered. Emaus seems to have been a favourite enterprise of Charles.
Longinus, rather difficult to find, some half-mile north-east of Emaus; and a third, the oldest of all, the Chapel of the Holy Cross, stands near the old Town Tower of the Charles Bridge. There is also a seventeenth-century baroque imitation of these Romanesque chapels under the riverside slope of the Letna Hill, which is not worth troubling about.
These Spaniards were inducted by Emperor Ferdinand III, King of Bohemia, himself. Of those early, ardent days in the annals of Emaus there is but little left to recall Charles and his works. The library of the Benedictines was destroyed by fire; only two works were saved, the "Emaus-Reimser Evangelium" and the "Registrum Literarum monasterii Slavorum."
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